In This Time of Danger

I have addressed my concerns to Americans for two primary reasons.  I believe we have entered a period of severe, successive and interacting crises that promises to be deep, grinding, and long-lasting.  And, I am concerned that the bitter divisiveness and disunity current among us will limit our ability to respond effectively to the danger we face.

Many of you know that the present disorder has been gradually escalating for decades. We now find ourselves with a pervasive loss of respect for civility and moral responsibility, (both public and private), a frightening loss of social coherence and stability, and a broad deterioration of economic well-being for ordinary Americans.

We now stand at an extraordinary turning point.  Do we want the United States to be preserved as a constitutional republic?  Are we personally prepared to rise above our differences to make this possible?

There are pragmatic solutions to these questions, but they will be extremely difficult.  I have never said it would be easy.  I have said I do not think we have a choice.

With closed minds and hardened attitudes our circumstances are becoming increasingly extreme.

We face a formidable array of complex crises.  The challenges are diverse, profound, and mutually reinforcing.  Some will impose themselves suddenly, others gradually, but all will ultimately converge as they impact upon our lives.

What is most extraordinary is the number and variety of crises that are emerging into view at the same time: social and economic, moral and material.

An abbreviated review is offered here to demonstrate this diversity.

1) Increasing social instability characterized by a dramatic loss of civility and unrestrained anti-social behaviors that include accelerating incidences of brutality and mass murder.

2) A banking and monetary system that favors the financial elite rather than the American people, and which has become dominated by self-serving individuals who appear incapable of recognizing that their risk-taking behavior threatens the well-being of everyone, including themselves.

3) Massive government, corporate, and private indebtedness, which constricts the economy and threatens to precipitate a significant devaluation of the US dollar.

4) Old and deteriorating infrastructure, which we depend on every day: bridges, municipal water and sewage systems, and the electrical grid.  These cannot be upgraded or replaced by national, state, and municipal governments that are hobbled by indebtedness and shrinking revenues.

5) An exponentially increasing global population.  With this comes rapidly increasing risk of war and global epidemics, as well as food shortages caused by falling water tables and the ongoing loss of arable farmland.

6) The rapid development of advanced technologies without a commensurate advancement of ethical maturity or a commitment to moral responsibility.

7) Degradation of the natural environmental systems that provide us with clean air and water, the consequence of population pressures and the long-term aggregate build-up of toxic substances derived from motor vehicles, household products, and industrial pollution.

8) Last, but not least, the loss of ethical integrity and moral responsibility on a massive societal scale.  This deterioration is overwhelming the values and norms upon which social stability depends.  It is a crisis weakens our ability to respond to all other crises.

During the past 100 years we have seen the emergence of integrated global systems that include transport, communication, and surveillance technologies, and an interactive global monetary system.  No crisis can take place anywhere without disrupting the whole interrelated system.

However dark the immediate future, we will always be presented with opportunities.  The most important opportunity for us lies in a disruption so broad and profound that it alters our perspective and challenges our assumptions.

We will find ourselves thinking differently to survive: How well do we actually know our neighbors? What are our priorities?  How important to our future is the idea and vision of America?

Local problem-solving will once again become paramount.  Safety and food security will depend on a diversity of local knowledge, skills and experience – regardless of our politics or religion or the color of our skin.

Discovering safety and strength in diversity will change us.

If we can build dependable communities we can also begin to talk – to identify shared needs and shared values, and to re-imagine a shared vision of the future that we can respect and believe in.

Tom

Please look for the next post on or about 8 September:  “A Confluence of Crises”

Liberty, Responsibility, Integrity

I have suggested here that liberty is the outgrowth and result of justice.  I believe true liberty is found when we bring ourselves into alignment with justice.  And, this can only be accomplished through moral responsibility and accountability.

The implications of this proposition are profound.  Let’s unpack it.

I understand moral responsibility to be the ability to respond on the basis of conscience, using personal judgment regarding our responses to the world around us.  And, I hope we will act with moderation, and base our actions on careful consideration of the principles of justice to the best of our ability.

We will not agree on many things, but moral responsibility requires that we think and act carefully with regard for our fellow human beings and the well-being of our communities.

A friend once pointed out to me that the meaning of “responsibility” is suggested in the compound word, “response-ability.”  Without this ability, justice cannot be realized and liberty has no purpose.

We heard from Viktor Frankl several weeks ago in a blog post entitled “The Resilience of Inner Freedom.”  Dr. Frankl emerged from his World War II ordeal in a Nazi death camp with the firm conviction that freedom can only be secured through responsibility.

Freedom,” he wrote, “is not the last word.  Freedom is only part of the story and half of the truth.  Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness.  In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.”

For many of us, seeking freedom in our lives is a gradual process of maturing, letting go of dependencies, and trying to make a go at life with what resources we can gather or create.

This much is meaningful for a time.  However, we soon begin to realize that the society in which we live, and the material limitations in our lives, impose themselves on us in uncomfortable ways.

Do we then give in to rebellion – or feeling sorry for ourselves?  Or, do we seek dignity in the face of limitation, assert control over our personal shortcomings, and engage constructively with the world around us?

Many of us find it necessary to construct the lives we wish for from the wreckage of past mistakes, our own and those of others, and are grateful simply for the opportunity to do so.  Even cleaning up a mess can offer a certain satisfaction.

Still, self-respect cannot wait for things to change.  We are each capable of responding to the world around us with dignity and creativity, and we must.  This requires initiative and constructive action.

Seeking to accept responsibility depends on our circumstances.  What I am suggesting here, however, is that a core responsibility underlies all others: This is the imperative to build and protect trust.

Why is this critically important?  Because ultimately all complex problem-solving depends on trust.

This is because, fundamentally, justice depends on trust.

Without trust, justice (and liberty) will remain elusive, and the fabric of this nation will continue to disintegrate.  Trust is the substance of integrity.  It will be essential for building the future.

A principled integrity gains primacy in our very identity, our character and way of being.  But, it can easily be squandered in a moment of carelessness.

So, there you have it: Integrity is the necessary quality of being; trustworthiness is the substance of that quality; and, responsibility provides the constructive action with which we make it so.

Finally, justice is the beginning and the end, the matrix that holds it all together.

To put this in another way, responsibility follows immediately from personal integrity and is the expression of it.  Social order and stability depend on this.  When responsibility is understood and applied to the challenges we face, progress is possible.  Otherwise the integrity of intention is lost.

There is no middle ground.  Either integrity and responsibility are wholly present or they are compromised.  Without them no civilization is possible.

Tom

A note to readers:  I wish to express my gratitude to regular readers, particularly on the Facebook page, for your active engagement and constructive feedback.  I could not reasonably proceed otherwise.  Please look for the next post on or about July 28.