Grit and Grace

Americans today face a critical moment in time, arguably as profound as any in our history.  Freedom of opportunity, social and economic justice, and the preservation of our ability to seek personal goals are all at stake.  The character of the nation appears to be in question.  Our sense of identity as a people has been shaken.

We are all aware that this crisis is far bigger than an unexpected viral pandemic.  The causes of social degradation and political disruption overshadowing recent decades have been making themselves felt for a long time.

We are experiencing the present adversity as an American crisis, and it is.  But it is taking place in the context of a great turning point in the human story, a period of time when an unprecedented number of monumental crises are converging across the globe.

Our own crisis is inextricably intertwined with the affairs of the world.  Never has there been a greater need for the stability of the American vision.

I have proposed a simple, yet demanding course of constructive action for Americans, which can allow for survival, safety and functional coherence in local communities.

This will be extremely difficult for us to carry off.  But we have a choice.  Without a willingness to engage with one another in this a way, we have to question whether the nation can survive as a democratic republic.

We must find our way with both grit and grace, navigating through complex, sequential and interacting crises.  We have entered a transition that will dominate the course of the 21st century.

For Americans the outcome will depend on our character as a people, and our understanding of the unprecedented structural change that will confront us every step of the way.  Necessity presents us with stark, uncomfortable choices.

We can give free reign to anger and disillusionment, allowing ourselves to be dragged down into demoralized helplessness.  Or we can determine to stand firmly together as a people, rising above our differences to address the immediate practical priorities that confront us.

Are we prepared to preserve core values as we forge a genuinely American response to evolving conditions and a converging series of crises?  Will we have the vision, courage, and fortitude to commit ourselves to principled means and to engage responsibly in constructive action?

I will not offer political philosophy, nor will I speak of ultimate goals.  Fundamental values and shared purpose must be agreed upon by the American people.  Rather, I am proposing a way forward that calls for qualities of character, attitude, and responsibility that transcend conflict and controversy.

As a first step, I ask that we begin by turning away from the dishonesty and deceit of partisan politics to respond to the practical needs and problems in our local communities – which, in microcosm, embody and exemplify the challenges facing the nation as a whole.

However, make no mistake:  Consolidating local communities is only the first step.  This will create a platform for democratic engagement and a base from which to confront the oncoming forces of disintegration and disequilibrium.

The ultimate vision of the future will be up to you, the American people.

Essential lessons involving physical needs and social order must first be learned in the crucible of crisis.

We must discipline ourselves to abstain from deceptiveness, deceit, or manipulation.  Genuine virtuousness and a constructive attitude are called for, however dark the prospect.

I ask that we rise above our differences with the conviction that however immense the tests we face, however the world changes around us, however diverse our personal circumstances, this nation must not be permitted to abandon its founding vision and ultimate purpose.

Tom

You may watch for the next post on or about June 2.

Note for new readers: A project description, introduction to the coming book, and several chapters in draft can be found at the top of the homepage.

This Crisis, Here and Now

Faced with severe challenges and the haunting presence of fear and uncertainty, we turn to inner personal resources and reserves.  Where do we find strength when a family is in need, when hopes and expectations suddenly vanish?

For many of us the questions that present themselves, perhaps late at night, in some way turn on character, emotional equilibrium, and for the fortunate, on religious grounding.

With the future thrown suddenly into turmoil, how can we respond – as parents, citizens, human beings?  What kind of person are we?  Clearly, courage is called for, but what does that really mean?

We are being tested: What is the best we can be?

Character, values and virtues all emerge more clearly, demonstrated as they always are through actions and behavior.

Words can come easily, but truth makes itself known in action.

I have some suggestions you might wish to reflect upon.  Our world has been shaken and will likely be a different kind of place after the pandemic.  But the world is not ending.

Human beings have often been tested severely.  This is our history, and it has been rough.  Yet, we have never stopped learning, creating, maturing.

And civilization has continued to advance.

Somehow injuries heal, mistakes are corrected, and human failures vanish behind us in the mists of time.  Yes, as individuals we can fail.  But others are always raised up in our place.

So, again, we are here and now:  How do we wish to respond?

What will our needs and priorities be when we are able, once again, to engage directly with our neighbors?  Will living with dependable neighbors seem more important now?

How can we ourselves become resourceful, trustworthy neighbors?  Communities can improve safety and security in many ways.  Are we willing?

What knowledge, skills and tools do our neighbors already possess?  Electrical, plumbing, IT, security?

Communities can cooperate to grow food, of course, even in urban neighborhoods.  And this is the time of year when the soil is turned and gardens are started.

In a world now dominated more than ever by the stresses of an integrated economy, of population growth and complexity, we can expect a future punctuated by unexpected crises.

Long-time readers of this blog know my concern that local community is the only place where we have the ability to address the needs that both dignity and survival require.

We can choose with our neighbors to rise above our differences, to share personal knowledge and skills, to collaborate in problem-solving.  These are the basic building blocks with which the future will be built.

Community is the seat of civilization.

And, so it is that learning the lessons of cooperation, dependability, and trustworthiness will secure a richer, safer future.

Do we wish to live with neighbors we trust?  Do we wish for neighbors who recognize and appreciate our own efforts to demonstrate trustworthiness?

If so, we will have to step forward and make it so.

Living with integrity, in my view, is to be committed to these things – expressed in our relationships with others who seek the same.

It is only in collaboration with others that we can build a future we can respect and believe in.  It cannot be done in isolation.  Every kind of isolation must come to an end.

Will the coronavirus pandemic awake us to the challenging potential of this waiting reward?

Or will it require a series of ever greater crises and even more terrible suffering for Americans to turn the corner?

There is no other way.

Tom

You may watch for the next post on or about May 6.

Note for new readers: A project description, introduction to the coming book, and several chapters in draft can be found linked at the top of the homepage.

America: Meaning and Challenge

We all have anxiety about coronavirus and the related instability in the financial system.  These are serious concerns.  But, let’s not take our eyes off the ball.  We have more fundamental issues to deal with – challenges that will continue and deepen with each oncoming crisis.

In my view our greatest concern should be our difficulty dealing with crises, in problem-solving, especially in our local communities.  Because this is where trust, dependability, and survival count most in our lives.

Americans have always been a contentious lot, yet we are capable of showing fierce allegiance to America.  How, I asked in the previous post, have our national attributes led to strength?

I quoted from James Surowiecki’s book, The Wisdom of Crowds, where he described how unexpected solutions can be found when independent thinking and a diversity of viewpoints are aggregated in a decision-making process.

I have suggested that such wisdom can be found in small groups, intentionally and intelligently, when we are committed to meeting local needs and resolving local problems.

A decision-making process that seeks common purpose among diverse participants can be managed as a learned skill.  Anyone can learn how to facilitate such a process.

Effective solutions depend on a group’s ability to generate new ideas that go beyond consensus.

This is only possible when we rise above our differences to leverage our diversity in knowledge, experience, and problem-solving skills – and take an inquisitive interest in the input.

All available information is needed on the table.  Unexpected insight might prove invaluable.

With an attitude of patience and civility toward one another we can make an ongoing effort to seek effective solutions.  A degree of uncertainty is natural and healthy.  We can always make course corrections.

However, we must each see with our own eyes and think with our own minds.  We must never be certain of another person’s certainty!

Unity is not sameness.  Unity can only come into being with the embrace of differences.  Living with diversity presents us with the necessity for learning how to engage with one another in practical ways.

In the first chapter of my coming book, which is posted on the blog’s homepage under the heading American Crucible (www.freedomstruth.net), I quote conservative columnist Peggy Noonan, who makes a heartfelt call to the American people in her little book, Patriotic Grace, What It Is and Why We Need It Now.

In it she urges us to rise above our differences, however significant they may be, to reaffirm “what it is to be an American.”

Peggy Noonan writes:

“Politics is a great fight and must be a fight; that is its purpose. We are a great democratic republic, and we struggle with great questions. One group believes A must be law, the other Z. Each side must battle it through, and the answer will not always be in the middle.  The answer is not always M.

“But we can approach things in a new way, see in a new way, speak in a new way.  We can fight honorably and in good faith, while—and this is the hard one—both summoning and assuming good faith on the other side.

“To me it is not quite a matter of ‘rising above partisanship,’ though that can be a very good thing.  It’s more a matter of remembering our responsibilities and reaffirming what it is to be an American.

“…And so I came to think this: What we need most right now, at this moment, is a kind of patriotic grace—a grace that takes the long view, apprehends the moment we are in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative.  That admits affection and respect.”

Does she have a point?  I think so.  We can acknowledge the things that divide us, address them in a manner that allows practical solutions, and unite to protect a civil order that allows us to preserve or recover the freedoms we cherish.

Or, we can let it all come to naught.

I never said it would be easy.  I have said that if we are to recover the integrity of the nation we wish to honor and respect – we have no choice.

Tom

You may watch for the next post on or about March 25.

Note to new readers: A project description, introduction to the coming book, and several chapters in draft can be found at the top of the blog’s homepage.

Deeper and More Dangerous

We live in extraordinary times. Having entered a period of current and impending crises, Americans are challenged to pull together as a people, to safeguard the constitutional order of the nation, and to find our way together to a future we can depend on.

We face a broad range of crises, all emerging into view at virtually the same time.  We have discussed several here briefly, and others at greater depth.

Some, like the continuing debt crisis, have major current implications.  Others, like the unrecognized instability of complexity in today’s digitized world, remain hidden, but may well provide the trigger that sends everything into a tailspin.

I have placed emphasis on the coming financial storm because it hangs over us now, waiting for a trigger.

The too-big-to-fail banks are now bigger than they were before they helped bring down the economy in 2008.  Federal and corporate debt have expanded enormously since that time, further devaluing the US dollar.

Millions who lost their jobs and homes in the 2008 crisis remain mired in poverty.

Respectable higher-paying employment has been lost overseas or to robotics and mechanized production.  Experts predict that 30% of current jobs will disappear in the next 10 years.

The stock market has shot upward with no foundation in economic reality.  It has now reached irrational valuations not seen since just before the 1929 panic and the dotcom crash of 2000.

The Bank for International Settlements (BIS), which is the central banker to the world’s central banks, has stated openly that central bankers will be out of options when the next crisis hits.

The BIS suggests that the major central banks have mismanaged the situation to a large extent because they don’t understand it.  Previously “unthinkable risks,” the BIS said, are coming to be “perceived as the new normal.”

The International Monetary Fund (IMF) also released a report stating that “key fault lines” are growing across the US financial landscape, and that “new pockets of vulnerabilities have emerged.” The largest and most interconnected banks “dominate the system even more than before.”

As imposing as the financial drama appears, in my view there is a deeper and more dangerous crisis.  And, it is clearly visible behind all the others.

I have written here of the profound loss of personal integrity – honesty, trustworthiness, responsibility – we have witnessed in recent years.

A profound collapse of moral standards has taken place on a societal scale.  It has infected many personal relationships and virtually all institutions.

This is the deeper crisis, and it may ultimately be responsible for the general deterioration that appears to be dragging civilization to its knees.

Dependability, trust, and responsibility are the basis for the sound functioning of all human affairs, and lack of them has led to crippling disorientation and disorder.

Why has this happened to such a stunning extent?  Certainly, we have lost the ethical foundations that have contributed to stability in the past.  But, why?  We are intelligent people.  What happened to good judgment?  Where is common sense?

Have we walked away from responsibility believing that honesty and fairness limit our freedom?  Or have we just become thoughtless, undisciplined, sloppy?

Has the daily bludgeoning from mass media stunted our ability to think for ourselves?

Whatever the reasons, we are now reaping the whirlwind.

For a world where many young people have grown up with little or no effective parenting, and where many of their elders have lost any meaningful grounding in values or virtues, there will be no valid guidance available in the chaotic upheavals that lie ahead.

Dealing specifically with impending or potential dangers is very important, but is beyond the scope of this blog.  Rather, I seek to gather Americans around a focus on safety, common needs, and constructive purpose in our local communities.

This is essential regardless of the nature of unpredictable events.

We have entered a time of severe testing.

Such testing requires us to rise to our full personal potential – patiently working together in our communities despite our differences.

This degree of patriotic loyalty is the only antidote to the toxic cocktail of partisan negativity that is poisoning the American soul.

Tom

You may watch for the next post on or about January 15.

Note to regular readers:  Two new drafts have been posted at the top of the home page (see above).  They are Chapter 6: Freedom and Individuality, and Chapter 9: Confronted by the Past.  In addition, Chapter 1: American Crucible has been revised.  I look forward to your feedback.

The Forward Edge of History

The vision of America that came to life with the birth of the nation was historic.  That vision, controversial as it then was, has been subverted today by a bitter divisiveness that disallows dialog and obstructs decision-making.

Our efforts to regain the integrity of our national identity and to build a future we can believe in, will call on Americans to navigate through currents of alienation, hostility, and misinformation.

Violence begets violence in a downward spiral, verbal or otherwise. Words can ignite uncontrollable fires.  And, dishonest or self-serving actions can do the same.  Destructiveness can take many forms.

Arguably, the United States has been headed for trouble for decades.  But, in the last quarter century social and economic conditions have reached dysfunctional extremes of miscommunication, irresponsibility, and violence.

When the banking system nearly collapsed in 2008, the United States hovered on the edge of material catastrophe.  Americans discovered that failures of responsibility, foresight, and common sense involved the very people and institutions we depended on.

We were stunned by the foolishness that came to light in places where we are most vulnerable.

It was a startling discovery: A cavalier disregard for the interests of both citizens and nation by institutions we had previously regarded as models of dependability.

In retrospect, however, we can see that the crisis had been a long time coming – that it continues today, that nothing has been fixed, and that it reveals far more than foolishness.

The disarray is surely the consequence of something deeper and more basic than financial incompetence.

National leadership has stained itself.  Confidence was compromised, trust destroyed, first in politics, then among institutions and interests that have associated too closely with politics.

We have seen immoral and deeply hurtful actions committed by religious leaders and clergy, the supposed exemplars of integrity.

Where will it stop?  In addition to the material damage done to our lives, the rampant failure of responsibility appearing at the core of our society is degrading and demoralizing.

There is nothing more destructive than distrust.  Indeed, it strikes at the foundations of civilization.

Times of peril require that we avoid contributing to inflamed passions, however offended we may be.  Hurled accusations and insults make it impossible for others to listen and hear reason.

The trouble with blame is, first, that it tends to be indiscriminate. It blinds us to the complexity of circumstances, and to the plural identities of those who disagree with us – or who may have just made some very bad mistakes.

We often fail to see that we share certain values and commitments with those who anger us.

Secondly, blaming blinds us to looming perils that are the fault of no one.  A fierce storm has come upon us.  We need each other for the sake of our local communities.

A storm of this magnitude will alter everyone’s perspective.  The time is coming when we will need to reassess, to adjust, and to seek safety in collaboration.

We must resist fear and its passions, and learn to work with those around us.  We will build from there.

Some of you have expressed serious doubts that this is possible.

I never said it would be easy; I said we have no choice.

If we are unable to confront crises shoulder-to-shoulder as loyal Americans, freedom will be lost in the chaos of the deepening storm.

This will require patience and learned skills.  We must try to see the end in the beginning – the vision of a renewed society where respectfulness, fairness, and moral responsibility prevail.

Both individual freedom and community coherence depend on this.

It is a purpose that might just be worth our learning to get along, even for the most doubtful among us.

Local communities are the one place where we can be assured of having the freedom and ability to make this happen.

Steadfast determination and the American generosity of spirit are among the virtues that will be called upon again and again in the coming days.

The future will inflict tests upon us whether or not we respond with dignity and compassion – whether or not we take our rightful place at the forward edge of history.

Tom

A note to readers:  Please watch for the next post on or about December 31.  New readers can find a project description, a draft introduction to the coming book, and drafts of several early chapters at the top of the home page.

Disruption and Endurance

The twentieth-century brought an astonishing number of advances to the human world – scientific, technological, and agricultural.  It was also a century of appalling violence, the most destructive in human history.  An estimated 167 million to 188 million people died at the hands of their brothers.

The century that put communism, fascism, and nationalism on the map also saw the invention of highly efficient weaponry and a willingness to direct it against civilian populations on a massive scale.

Do we understand what could happen to us on American soil – tragedies more devastating than anything we have experienced since the Civil War?  How easily we ignore the warnings!

At this historic turning-point we can least afford a repetition of the world’s destructive past. Only a strong America, just and wise and levelheaded, can lead a disrupted world back to stability and peace.

In his book, “The War of the World: Twentieth-Century Conflict and the Descent of the West”, the historian Niall Ferguson, who I have introduced to you previously, is explicit:

“The hundred years after 1900 were without question the bloodiest century in modern history, far more violent in relative as well as absolute terms than any previous era…. There was not a single year before, between or after the world wars that did not see large-scale violence in one part of the world or another.”

Niall Ferguson’s observations are useful because he departs from the typical explanations that blame weaponry and fascist governments, as significant as these were.  Instead he identifies the true causes as ethnic conflict, economic volatility, and declining empires.

In short, he reminds us of our human vulnerability to fear, emotional insecurity, and tribalism.

The convergence of multiple crises I have been writing about here involve all these things, but also newly emerging threats that most of us have not seen coming.

These include an extremely fragile, interdependent banking system, depleted natural resources, the rapid loss of farmland and collapsing aquifers, and the degradation of critical environmental ecosystems.

Run-away technology is rapidly outpacing the maturity of human moral competence.

In every case, the challenges we face as individuals and families rarely come into focus until we consider their local implications.

And, as Dr. Ferguson points out, it is the anxiety of people under pressure that leads to social deterioration and violence.

Long-time readers know my views.  In the extremes of social and economic stress, it is my belief that local communities are the only place where we have the freedom and opportunity to take control of our lives in a civilized manner.

The difference between a disrupted past and a secure future will depend entirely on the manner in which we address problems with our neighbors and manage our local affairs.

We cannot completely wall-out the chaos of the world, but we can accept personal responsibility for the unity and well-being of our communities.

The distinction between past and future will be determined by dependable relationships, respectful attitudes, and giving a helping hand.

Building trust with neighbors and cooperating to meet shared needs are personal choices that lead to safety.

As we work together shoulder-to-shoulder, we can begin to know, understand, and influence one another.  The lessons of civility and cooperation to be learned here will serve us well as a nation.

Yes, we need to be realistic— Many people remain crippled by dogmatic prejudices.  This is unlikely to change until we are forced to address the essential needs that we face together in a disintegrating social order.

Patience and determination will then make many things possible as never before.  Necessity sharpens the mind and invigorates the will.

Distrust and alienation are diminished as we identify common concerns and work in service to common needs.

And what of our common purpose?

Ultimately, in my view, our first priority must be the survival of the United States as a constitutional republic.  The future depends on this.

Let us seek a strengthening respect for the Constitution and the cooperative form of governance it requires.

It is the Constitution that has allowed us gradual progress, an advancing strength toward unity, justice and inclusive fairness for more than 200 years

Tom

Dear readers:  I will be taking a short break— Please watch for the next post on or about December 17.  New readers will find a project description, an introduction to the coming book, and several working drafts of early chapters linked at the top of this page.

Danger and Opportunity

I have addressed my concerns to the American people for two reasons.  I believe we have entered a period of severe, successive and interacting crises.  Serious threats involving economic instability, a disintegrating social order, and the deterioration of physical infrastructure have clearly emerged.  Disruptions promise to be long-lasting.

Most of all, the bitter divisiveness and disunity current among Americans will limit our ability to respond effectively to the dangers before us.  Indeed, our ability to govern ourselves is already impaired.

This is not simply the result of recent political conflict.  Many of you are aware that social and economic disorder has been escalating for decades.

We now find ourselves with a pervasive loss of respect for civility and moral responsibility, (both public and private), a frightening loss of social stability, and a broad deterioration of economic well-being for all ordinary Americans.

We stand at an extraordinary turning point.  Do we want the United States to be preserved as a constitutional republic?  Are we personally prepared to rise above our differences to make this possible?

There are pragmatic solutions to these questions, but they will require us to rise to the challenge.  I have never said it would be easy.  I have said I do not think we have a choice.

We face a formidable array of complex crises.  The problems are profound, diverse, and mutually reinforcing.  Some will impose themselves suddenly, others gradually, but all will ultimately converge to impact our lives.  What is most extraordinary is the multitude and diversity of crises emerging into view simultaneously: social and economic, moral and material.

I will offer several examples.

Political instability has constrained civil dialog.  Undisciplined verbal hostility cripples the possibility for constructive collaboration.

Massive indebtedness – government, corporate, and private – is suffocating the economy and threatens resolve itself in another banking collapse and a significant devaluation of the dollar.

The banking and monetary systems have been abused, favoring the financial elite rather than the American people.  This has nothing to do with free markets.  Indeed, it is a direct threat to free markets.

The financial world is dominated by self-serving individuals who appear incapable of recognizing that their foolishness threatens the well-being of everyone, including themselves.

Deteriorating infrastructure, which we depend on every day, includes bridges, municipal water and sewage systems, and the electrical grid.  These cannot be upgraded or repaired by governments that are hobbled by indebtedness and shrinking revenues.

The rapid development of advanced technologies has vastly increased the complexity of the world around us.  Systemic complexity is now far beyond the capacity of even the most intelligent human minds to understand or control.

Furthermore, technology has advanced far more rapidly than the ethical maturity of decision-makers.  A commitment to moral responsibility is severely lacking.

The degradation of the natural environment, which provides us with clean air and water, is the consequence of population pressures and the long-term build-up of toxic chemistry derived from motor vehicles, household products, and industrial pollution.

Most significantly, the loss of ethical integrity and moral responsibility on so massive a scale is overwhelming the values and norms upon which civilization depends.  And. this weakens our ability to respond to every challenge.

However, I suggest to you that we have a hidden and unexpected opportunity here.  A disruption so severe and disturbing has the potential to alter our perspective.  It will challenge our assumptions and our courage.

Such conditions have the potential to awaken us finally to the requirements of responsibility, cooperation, and maturity.  It will be necessary to think differently, both to survive and to build a positive future.  How well do we actually know our neighbors?

Is the United States worth saving as a constitutional republic?  Is it worth the effort to collaborate with those who see things differently, but who share our loyalty and commitment to this great nation?

Local problem-solving will become essential.  Safety and food security will depend on a diversity of local knowledge, skills and experience – regardless of politics or religion or the color of our skin.

If we can build dependable local communities we can also begin to talk – to identify shared needs and shared values, and to develop a shared vision of the future that we can respect and believe in.

Tom

Please look for the next post on or about October 23.

Freedom in Crisis

Big corporations often show little regard for local communities or the people who live in them.  Geared for profit-making, not moral responsibility or citizenship, giant business organizations dominate our lives today.  They are neither human nor humane.

Living in a society dominated by corporate culture, we find ourselves perceived as economic units, “consumers” pressed into service by a materialist mindset.

It should not be surprising that we find ourselves alienated and irritable at a time of crisis, isolated from one another and struggling to make sense out of chaotic circumstances.

The interconnected web of relationships that civil society depends on has evaporated.

Americans need not submit to such a destiny.  Ours is a nation of people, not machines.  We are prepared to work, but not to be used.  We are social beings, but independent in mind and spirit.

In reality independence is relative, but always an attitude and a choice.  The independence that leads to self-sufficiency could actually become a matter of life or death.  It can mean financial stability or food security or being a good parent.

The meaning of independence takes on new dimensions when crises strike.  But there is much more to this than survival.

It is in communities and in the quality of active human relationships that we form the matrix of a free society.  Freedom is realized in serving a principled purpose as autonomous individuals, and in the vitality of lives that are engaged, responsible, and in motion.

Constructive relationships with other people allow ideas to be shared and understood.  Our ability to solve problems improves.  In trustworthy relationships, our self-sufficiency gains strength.

Are we willing to take this on?

We might not want to put up with community-building.  It’s hard work.  Some try to avoid it all together.  A few might prefer to take snowshoes, an axe and a rifle, and walk into the wilderness.

I know how attractive solitude can be.  But I also know it would limit my opportunities to grow as an individual, as well as the honor of dedication to the country I love.

Historically, the basic building blocks of the American Republic have been communities. There was a time when the bonds that held everything together were the personal relationships that made communities real.

Communities are made functional by the inspiration and determination of individuals and families, interwoven into mutually supportive networks, and networks of networks.

It will not be easy to regain what came to us more naturally in the past.  Yet, our future depends on loyalty to the “American Idea”, a vision that embraces unity in diversity, trustworthiness and dependability.

Americans are accustomed to contentious politics and unconstrained partisanship.  There will always be value in the clash of differing opinions.

However, we have entered a dangerous period of instability.  This is a time to rise above our differences, to repair and protect the interwoven fabric of the Republic.

We face unprecedented complexity, deteriorating institutions, and a growing scarcity of resources.

Things are not working as we expect they should.  And there is no one to resolve the problems except ourselves.

If we are to rebuild a society in which the foolishness of the past is not repeated, we must think constructively about the principles and human qualities that are needed.

Generosity and good will are essential human virtues, but they are only the beginning.

Finding solutions to local problems will require consultation, collaboration, foresight and creative imagination.  All of these call for a diversity of practical skills, knowledge, and perspective, and therefore a diversity of membership.

This might sound idealistic, but we can no longer depend on outside help.

Learning how to do it will be difficult, requiring learned skills and determination.  Those with steadfast patience and vision – who can see the end in the beginning – will carry through and prevail.

Resolving differences of opinion or non-core values is not necessary for stabilizing a crisis.  While giving each other space to have differences can be uncomfortable, holding ourselves apart over disagreements while hurling insults can only reap destruction.

Rising above our differences is a serious challenge.  But there is no other way.

Tom

Note to regular readers:  Please look for the next post on or about October 9.

Cooperation or Collapse?

And what about our differences?  The hostility and divisiveness that currently separates Americans is unquestionably the most intense since the Civil War.

Our differences are based on many things, among them ethical and religious values, social philosophy, electoral politics, and our understanding of history, as well as economic disparities and personal experiences with hardship.

Many at both extremes have distorted perceptions of the views and intentions of the other, and remain unwilling to seriously investigate actual differences.

These are dangerous times.

The vitality of the American Republic has always been energized by the clash of differing opinions.  The national character is rooted in the fertile engagement of divergent ideas that test and expand a rich national diversity.

Our opinions, values, perceptions all deserve respect; yet we disagree vehemently today on matters of fundamental importance.

In addition to these differences, America also faces a broad range of growing practical problems.  As material crises take hold, will the security of our families and communities be important enough to encourage cooperation and loyal dependability?

Effective problem-solving and meeting life-sustaining needs with our neighbors – many of whom we disagree with – may soon be essential.

Are we prepared to work shoulder-to-shoulder in our local communities for the sake of safety and relative comfort?  Can we be loyal to one another as neighbors – and as Americans?

The survival of the Republic will require virtues that Americans are no longer generally known for: moral responsibility, dependability, steadfast loyalty.

What gives?

Our greatest challenge will be learning to view problems and people – especially people who are different from us – in essentially ethical rather than political terms.

This is not about charity.  Civilization requires a level of civility that goes far beyond kindness and common decency.  If Americans are to turn the corner, it can only be with a responsible and inquiring attitude that is unfamiliar at present.

Genuine communication does not require compromising principles.

Indeed, opportunities for influencing others will proliferate when we work together, addressing urgent common needs.

Times of danger tend to open minds and alter perspective.  We begin to see with new eyes and to recognize the dynamics of cause and effect.

It is neither practical nor civilized to go to war with one another when our common interests depend on our ability to communicate effectively and engage in rational problem-solving.

What is most urgent is not that we agree on religion or politics, but that we seek dependable cooperation in the face of material threats.

Practical tools are needed to make acceptable decisions in small groups.  Skills will be required to ensure food security, to make consultative decisions and manage conflict, to organize projects and start small businesses.

We each can develop needed skills.

Under the present conditions of social disintegration, strident divisiveness, and dysfunctional institutions, I have encouraged Americans to turn aside from partisan politics temporarily to focus attention on the practical needs in our local communities.

I am not opposed to effecting change by traditional means.  As the crisis deepens, however, I suggest we will gain more immediate control over our lives through collaboration and community building.

And, dependable community is the ground of civilization.

Our values, principles, and ideals need a stable forum in which to be communicated, cultivated, and spread.  This will never happen by force.

The present crisis will be long and the challenges extremely difficult. We must prevail for the sake of our children and the future of America.  Failure would be catastrophic.

Ultimately we are confronted by a single simple question: Will we accept the destruction of civilized society, a rending of the fabric of the American Republic, and retreat into a state of siege?

Or, will we have the courage and the will to do the real work?

Tom

A note to readers:  An introduction to this project and several chapter drafts from the forthcoming book are available on this page.  Please watch for the next blog post on or about July 17.

American Crucible

The extraordinary challenges confronting the American people will mark a turning point, and a test of America’s character and place in history.

For more than two hundred years the United States has stood before the world as a beacon of hope, a source of creative imagination and ingenuity, and as a singular model of freedom, diversity, and vitality.

In the cauldron of crises it is easy to forget the unparalleled historic meaning of the United States, and the role it has played in the progress of an ever-advancing civilization.

Our confidence in the future is shaken by abandoned responsibility and collapsing institutions.

Economic well-being and the social coherence of the nation have been weakened.  The generosity of spirit for which Americans have long been known has faded.

This week I will step away from recent topics to revisit the central theme of this blog and forthcoming book.

I ask my fellow Americans to consider the danger in the present crisis – a threat to the survival of the United States as a constitutional republic.

The most basic underlying problems have not been caused by present or past leadership, but by structural change, by a weakened understanding of personal responsibility, and by a lack of constructive thinking.

Political leadership will not save us.  Hope lies in the hands of the American people and our readiness to rise to the occasion.

My question to you is this:  Will you align yourselves with a loyal core of American citizens, however diverse, who possess the will and the vision to assert our shared identity as a nation?

Small at first, we will grow.  This will take time, but increasing numbers will be attracted by the American spirit.

We have entered a great turning point that is neither partisan nor cultural, but rather social, ethical, and economic.  It has been brought on by greed, lack of foresight, and the abdication of moral responsibility over a long period of time.

My message is brief.  It will be short on analytical detail and will avoid blame.  There is more than enough blame to go around and we all know about it.

Rather, I will focus on the essentials of mind and attitude, of moral character, and of our relationships with one another that will be required to go forward.

The challenge will be to turn despair into courage and failure into honor and self-respect.

The book will acknowledge mistakes and the failure of vision and responsibility. I will consider the way we have gradually abandoned control over our lives.

However, I will do so not to fix blame, but for the purpose of understanding the steps required to build a stable future we can respect and believe in.

In the present fragile context, priority must go to ensuring the safety and well-being of our families and communities.  This will depend on trustworthiness — and teamwork among our neighbors.

There can be no freedom without trust.  And, we cannot begin to build trust or address the future without first securing stable local communities in which to resolve immediate problems, meet local needs, and learn to collaborate.

Is this really possible?

Yes, but only with great patience, a commitment to fairness, and a determination to pursue constructive, life-affirming solutions.

America has gained its vitality from our diversity and the creative engagement found in the clash of differing opinions.

I do not ask you to alter your views, but to listen to others with interest — to understand, influence, and debate.

Our differences must not be permitted to subvert the unity of purpose that defines this nation.

At a time of existential danger we are confronted with a stark choice.

Will we seek the ideal of collaboration made possible by the Constitution?  Will we protect two hundred years of commitment, hard work, and sacrifice by generations of Americans who have given their lives to this unprecedented vision?

Or, will we give way to the emotions of uncompromising partisanship – and allow a great trust to vanish from history?

Tom

A note to regular readers:  My blog posts are adapted from a forthcoming book.  They appear both on this page and at facebook.com/freedomstruth.  You will find a project description here (linked above), as well as an introduction to the book and full drafts of several chapters.

Security Begins at Home

If local communities are to serve as the foundation for reclaiming the American spirit and sense of purpose, we must learn how to make them strong, dependable, and resilient.

Many of us do not know our immediate neighbors, much less those around the corner or down the road.  If we want good people to depend on in a serious crisis, this has to change.

Good neighbors are earned.

Intractable problems can be resolved with access to a diversity of knowledge and skills — when we team up with others.  Food security is going to be a concern, and we need people we can trust when the banks close or the power goes out for days or weeks.

Whatever the details, most can see that we are hovering on the edge of extreme conditions.  A wide variety of impending crises are coming into view almost simultaneously.

I have shared my thinking with you about the essential role of local communities.  I have explained why I believe communities, and networks of communities, will become the platform Americans depend on to meet local needs and move forward with common purpose.

Community will be the only place in the extreme days ahead where we have the ability and ready-made opportunity to control our destiny.  We would do well to look around and assesses our circumstances.

Those of you who are naturally outgoing will find the following discussion simplistic.  But for others the challenge of reaching out to strangers and proposing a common endeavor will be more imposing.

It will take courage to accept responsibility for the future.

There are several aspects to consider: 1) getting acquainted with strangers, 2) identifying unmet needs in your neighborhood, 3) explaining our ideas effectively and motives honestly, and 4) organizing cooperation to address common practical needs.

Community-wide efforts can involve lots of things.  These might include local security, growing and preserving food, attracting youth to constructive pursuits, initiating small business enterprises, and troubleshooting technical problems that require creative thinking or specialized skills – such as electrical power, safe drinking water, and waste disposal.

Any of these possibilities can be placed on the table when we are getting acquainted.  Hearing a range of possible benefits for engaging in mutual assistance can jump-start resistant minds.

Unless we already know someone well, the first step will be getting acquainted and thinking together about improving our circumstances.  A warm, friendly exchange of simple ideas can be the basis for more substantive engagement down the road.

Try to begin by inviting people to share their feelings and views before you do.  This will provide you with helpful information, and it will make it easier for them to listen to you.  Do not pry or press.  If, however, you can get another person talking, you will then find them far more open to hearing from you.

Once new acquaintances begin to warm to you, invite them to think with you about ways the community can be improved.  Invite ideas and suggest some of your own. If you find an opening, share your hopes for the future.

It is best to downplay the more serious political or emotional issues until we have built a stronger positive connection.  If you meet unreceptive people, don’t push.  Be friendly and useful; stay in touch.

As relationships grow, watch for ways to demonstrate the practical benefits of a supportive community.

Soon we can begin to introduce people to each other.  Small social gatherings can get us better acquainted.  While remaining informal, we can introduce ideas by floating questions.  How can we assist one another?

What problems or unmet needs do we know of? Who has skills?  What skills would be we like to learn?

As we come to know one another better, we can begin to discuss our willingness to rise above our differences when needs are great or the stakes are high.

First we are human, then we are neighbors, and, finally, we are Americans who care.  As individuals we can be none of these things in isolation.

The future of the United States is of immense importance – but the foundations of our reality are at home.

Tom

A note to readers:  This blog posts every two weeks. Watch for the next post on or about March 14.

An introduction to the forthcoming book and several chapter drafts are posted on this site.  Please see especially Chapter One: American Crucible.

 

The Price of Freedom

Living or working with other people may be the most difficult thing we ever do.  Even a marriage can be hard work.  And yet, if we choose to rebuild the foundations of the American Republic this is our core mission.

To regain the free and fully engaged civil society of the American past, and renew the strength of America that sustains both vision and spirit, we must find common purpose.  Without dependable communities there can be no real safety or security.  And, without trust nothing is dependable.

These are prizes to be fought for and gained through consistent and determined effort.  Where do we start?  How can we navigate the inevitable bumps and bruises of working relationships in a time of crisis?

When we are working with someone who is emotionally mature and relatively open-minded it might not be hard to develop an understanding.  If, however, we need to work with someone who is anxious or has wounds from the past, (or is convinced they already know everything), then building a constructive relationship will take time and patience.

Rising above our differences is almost always possible, if we have the patience and will to persist.

There are two basic requirements.  The first is to get our motives straight – to have a positive attitude and clearly formed intentions.  The second is to gain practical interpersonal skills.  Both will be addressed in the coming book.

When in any potentially sensitive interpersonal relationship it is wise to look beyond superficial impressions.  We need to recognize the free personhood and integrity of other individuals, regardless of their experience or perceptions.

Relatively new acquaintances may not seem attractive at first, or might actually seem more attractive than they deserve.  We must try patiently to discover who they really are.

Each of us is a complex mystery.  We can only come to genuinely know one another if we have the generosity of spirit to inquire and take interest.  This takes time, but can be a rich and meaningful experience.

Stephen Covey has written that “every human has four endowments – self awareness, conscience, independent will and creative imagination. These give us the ultimate human freedom…, the power to choose, to respond, to change.”

If we seek to build trust, and if we believe in freedom, all of these endowments must be recognized and actualized.

Many of us are unaware of our own endowments, our own potential to grow and mature.  And the surest way to learn and grow is in the effort to build functional relationships.

Many people will not share our personal vision or sense of purpose.  They may not understand what we are inviting them to do, and may be distrustful until we prove ourselves.  We need to communicate clearly, making sure we are understood, and find ways to work together.

We cannot wait for others to take the lead.  The initiative is ours to take.  This is how we test our skills and put rubber to the road.

Elbert Hubbard said, “Responsibility is the price of freedom.”  And Gandhi said, “You must be the change you want to see in the world.”

Understanding comes through relationship, and the best way to build strong relationships is to team up to meet community needs.  It is in working together to address felt-needs and resolve practical problems that we really come to know one another.

Now, suppose we need to join forces with people who are very different from us.  Perhaps our politics are at odds, or someone has religious or philosophical views that we find strange or unpleasant.

How can we get along – and actually trust others in difficult or dangerous circumstances? We will touch on this in the next post.

Again, I believe the bottom line is this: In every matter our concern must be to preserve and deepen the level of trust, because we can expect to remain under the pressures of disrupted lives and deteriorating social conditions for a long time.

Americans are a resourceful people.  We will get through this and come out on the other side as better people.

Tom

Note to readers:  Please look for the next post on or about February 14.

The introduction and several chapter drafts from the forthcoming book are posted at this page; see above.  Please see especially Chapter One: American Crucible.