America at a Tipping Point

To speak of rebuilding the foundations of the American Republic is certainly not to suggest deficiencies in the Constitution.  On the contrary, the founders created a structural bulwark for stability that must be defended vigorously.

The foundation that concerns us today is built with the integrity the Constitution requires of us: The responsibility, trustworthiness, and cooperation that transcends differences among citizens.

A reader commented that, “America is at a tipping point because every tenet [and] moral fiber of this nation has been diminished, so that no one is held accountable.  [There is] no moral compass because the foundations are removed.”

We do not have to agree on the details to recognize the truth in this view.  And, we cannot wait for somebody else to fix it.  It is time to stop complaining and join with those around us to secure the safety and well-being of our local communities.

Changing our attitude about this does not mean changing our opinions or compromising our principles.  Not at all!  To address people with dignity and kindliness will win their respect and loyalty.  Harsh and derogatory words will estrange and alienate.

If we wish to be heard – to share our views and represent our principles – we need to work with others in a way that makes this possible.  Communication will not be easy until we are ready to work shoulder-to-shoulder, to meet the needs we have in common and make things right.

No, this will not be easy. Many of us have serious differences. But addressing shared problems is the way mutual respect begins and interest in listening becomes genuine.

We will talk more about this later, but the important thing to recognize is that when the going gets tough, relationships count.  I don’t just mean with our next-door neighbors, as important as they are.  If we find ourselves under threat, directly or indirectly, the last thing we need is neighbors down the road or over the hill who are an unknown quantity.

And, we are not simply talking about making acquaintances here.  This is not about borrowing a cup of sugar over the back fence.  To make our communities safe and to rebuild the nation we need dependability. And that means trust.

Yes, well, in the midst of this crisis we find that trust is not something that Americans know much about.  Mostly we do not believe in it any more.  This is a big problem.

We cannot simply start trusting people because we wish for it.  The reality we live in is decidedly untrustworthy.  Most of the people around us do not have a clear concept of what trust means, much less an understanding of why it is important or what to do about it.

Change will take time.  The effort begins with the courage to be patient and accept differences. Let us not deny ourselves the maturity of forbearance and kindliness.

If we wish to be heard it is usually necessary to first convince others that we are actually hearing them.  Only then will we be heard.  In his book, “The Seven Habits of Highly Effective People“, Stephen Covey wrote:

“If you’re like most people, you probably seek first to be understood; you want to get your point across.  And in doing so, you may ignore the other person completely, pretend that you’re listening, selectively hear only certain parts of the conversation or attentively focus on only the words being said, but miss the meaning entirely.  So why does this happen? Because most people listen with the intent to reply, not to understand.”

Building dependable relationships with our neighbors requires grit and determination. We will win a few and lose a few, but the ones we win will move the nation forward – and might save lives.

The loss of trust has accompanied the loss of civil order and security in this country.  Solutions to these most serious and fundamental problems begin on the path back to trust.

Trustworthiness is the foundation of security.  Without trust America faces existential danger.  And, without forbearance and cooperation no trust – or progress – will be possible.

Tom

Please look for the next post on or about August 12: Finding our balance in the storm.

Liberty, Responsibility, Integrity

I have suggested here that liberty is the outgrowth and result of justice.  I believe true liberty is found when we bring ourselves into alignment with justice.  And, this can only be accomplished through moral responsibility and accountability.

The implications of this proposition are profound.  Let’s unpack it.

I understand moral responsibility to be the ability to respond on the basis of conscience, using personal judgment regarding our responses to the world around us.  And, I hope we will act with moderation, and base our actions on careful consideration of the principles of justice to the best of our ability.

We will not agree on many things, but moral responsibility requires that we think and act carefully with regard for our fellow human beings and the well-being of our communities.

A friend once pointed out to me that the meaning of “responsibility” is suggested in the compound word, “response-ability.”  Without this ability, justice cannot be realized and liberty has no purpose.

We heard from Viktor Frankl several weeks ago in a blog post entitled “The Resilience of Inner Freedom.”  Dr. Frankl emerged from his World War II ordeal in a Nazi death camp with the firm conviction that freedom can only be secured through responsibility.

Freedom,” he wrote, “is not the last word.  Freedom is only part of the story and half of the truth.  Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness.  In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.”

For many of us, seeking freedom in our lives is a gradual process of maturing, letting go of dependencies, and trying to make a go at life with what resources we can gather or create.

This much is meaningful for a time.  However, we soon begin to realize that the society in which we live, and the material limitations in our lives, impose themselves on us in uncomfortable ways.

Do we then give in to rebellion – or feeling sorry for ourselves?  Or, do we seek dignity in the face of limitation, assert control over our personal shortcomings, and engage constructively with the world around us?

Many of us find it necessary to construct the lives we wish for from the wreckage of past mistakes, our own and those of others, and are grateful simply for the opportunity to do so.  Even cleaning up a mess can offer a certain satisfaction.

Still, self-respect cannot wait for things to change.  We are each capable of responding to the world around us with dignity and creativity, and we must.  This requires initiative and constructive action.

Seeking to accept responsibility depends on our circumstances.  What I am suggesting here, however, is that a core responsibility underlies all others: This is the imperative to build and protect trust.

Why is this critically important?  Because ultimately all complex problem-solving depends on trust.

This is because, fundamentally, justice depends on trust.

Without trust, justice (and liberty) will remain elusive, and the fabric of this nation will continue to disintegrate.  Trust is the substance of integrity.  It will be essential for building the future.

A principled integrity gains primacy in our very identity, our character and way of being.  But, it can easily be squandered in a moment of carelessness.

So, there you have it: Integrity is the necessary quality of being; trustworthiness is the substance of that quality; and, responsibility provides the constructive action with which we make it so.

Finally, justice is the beginning and the end, the matrix that holds it all together.

To put this in another way, responsibility follows immediately from personal integrity and is the expression of it.  Social order and stability depend on this.  When responsibility is understood and applied to the challenges we face, progress is possible.  Otherwise the integrity of intention is lost.

There is no middle ground.  Either integrity and responsibility are wholly present or they are compromised.  Without them no civilization is possible.

Tom

A note to readers:  I wish to express my gratitude to regular readers, particularly on the Facebook page, for your active engagement and constructive feedback.  I could not reasonably proceed otherwise.  Please look for the next post on or about July 28.

To See for Ourselves

We each have the ability to see and interpret things for ourselves.  Yet, all too often we allow other people (and their agendas) to influence our own best judgment.  Naturally, we are attracted to views that support our preconceived assumptions, but can we really depend on others for the truth?

The dishonesty and deceit of partisan politics runs rampant.  Mass media is particularly insidious, creating a variety of alternative realities and imposing them on us in an incoherent stream of sound bites and disconnected images.

Social media is worse.  When our friends post an opinionated viewpoint on Facebook, does that make it true?  Can we determine our own independence and objectivity?

How can we test the accuracy of cherished perceptions?  What means do we have for seeking truth in the midst of upheaval?

We can never fully comprehend the reality in which we live, physically or spiritually.  But, hidden behind every disruption (and illusion) there is a stability we can depend on.  The world survives repeated cataclysms, always recovering its balance and somehow progressing despite human delusions, duplicity, and chicanery.

In the previous post I proposed a way to keep our balance.  I wrote of a dependable, self-sustaining foundation underlying the whole of reality, both material and spiritual, which has the character of justice.

We would do well to align ourselves with this standard, to unite with its’ principles and meet its’ conditions as best we can.

Religious people may recognize this truth as a manifestation of God’s Grace.  Others might see it as a function of the integrity of the natural order in the universe.  I believe both are true.

A balanced and coherent unity can be recognized in both the human and natural worlds, when they are freed from manipulation.

The elegant balance found in nature will, if left alone, always manage itself with a highly sensitive, yet robust and resilient functionality.

Human society has a similarly purposeful balance.  But, this is often distorted by insistent efforts to control things according to our selfish desires, rather than with any sense of the right order of things.

Religion has taught us of the interdependence and integrity of the relationships that form the fabric of human communities.  Science has shown us that the earth’s biosphere is a delicate web of life arranged in an integrated network of networks.

Whether in human affairs or in the natural world, any disruption or harm inflicted upon the balance will incur consequences that may not be immediately apparent.  Yet the repercussions of injury and injustice spread rapidly abroad, as each impact leads to others in widening circles that extend themselves in perpetuity.

Why is this important to our understanding of freedom?  Understanding the fundamental form and function of things allows us to see things for ourselves without undue influence from others.

While dialog and consultation can be important safeguards, the ability to recognize the consequences of events for ourselves, “to see the end in the beginning,” allows us to determine our own course of action freely, independently.

And, recognizing the far-flung after-effects of our own deeds provides us with a degree of protection from engaging in overly emotional, ill-conceived, or destructive acts.

A cursory review of human history reveals numerous examples of poorly conceived actions leading to disastrous consequences.  As we have all seen, both individuals and groups are quite capable of serious error.

How does this happen?  Well, sometimes we think we have everything figured out when, in fact, our information is limited and we are only aware of parts of the truth.

It is important to look for diversity of experience and perspective when we consult with others.  Only then can we step back to think critically for ourselves.

Always mindful of the foundation of justice, which is a given, (and rechecking our own motives periodically), will pay ever greater dividends in constructive outcomes and the avoidance of unnecessary trouble.

The framework of justice is a gift that will not go away.

However destructive unjust acts may be, the foundations of reality remain trustworthy, unperturbed and uncompromised – even in the darkest night.

Tom

Please watch for the next post on or about July 14.

New readers please note that posts adapted from the forthcoming book will usually appear on Fridays at both the main blog site and the Facebook page.  To receive emailed alerts, click “Follow” on this page.

Liberty and Justice: Beginning or End?

Neither liberty or justice can be pulled out of the air or handed to us by those in authority.  These are aspects of the elemental substance of reality and they depend on our actions.

It is through personal responsibility that we find the personal freedom to act on the principles of justice.  There can be no liberty without responsibility.

As we saw in the previous blog, personal liberty can be asserted even in the most terrible circumstances.  In a troubled world this is important to understand.  If we are to keep our balance when the ground is shifting under our feet, how can we best prepare ourselves?

We must do more than prepare materially for hard times, although that is important, too.

How can we find the moral and mental strength to persevere?  How can we take a long view in the midst of chaos – to gain a sense of ultimate purpose and a vision of the future we can believe in?

If we seek an even temper and a steady hand when the world around us is coming unhinged, I believe it will be with a firm understanding of the ground on which we stand.  And, I believe the ground of human reality is defined and governed by justice,

I know it is difficult to see justice in the midst of the present disarray.  So, let’s think for a moment about the world we were given, the real world – before we messed it up.

It is my firm conviction that there is an integral order underlying all things, and it has the character of justice.  This is the ultimate ground of the reality of things.

Stated briefly, justice can be understood as the ultimate balance manifested in the self-sustaining structure of things.  Or, to put it in another way, justice is a dynamic framework upon which all things depend, and which remains unified and transcendent despite the disruptions caused by human activity.

We can learn to see this “original” reality with our own eyes (and not through the eyes of others), and to understand it for ourselves without being swayed by others.

Justice is the governing principle and inherent character of this truth.  In my view, there is a reason to believe that this character is indestructible and will prevail in the end.  And, it is what allows us to keep our balance in a disturbed world.

Whether this idea is viewed through religious or philosophical eyes, all of us can benefit by gaining confidence in the ground we stand on.  It is reasonable, it is dependable, and it offers a stable basis for constructive action.

Everyone sees things differently and none of us can comprehend ultimate truth.  Yet, the concept proposed here can be helpful in maintaining our composure, and in determining the right course of action in difficult circumstances.

Such an understanding can be the starting point for both thinking and action.

If we are to rebuild our communities and nation in a constructive and principled manner, it will be necessary to adjust with flexibility to the unexpected changes that come with crises.

America is staggering under the assaults of discord, divisiveness, and hostility.  If this nation is worth saving, it is up to each of us as individuals – to reach out to those who are struggling with hardship, to rise above our differences and to unite with our neighbors to address our shared needs constructively.

Justice will come when we forge an indestructible unity with true American generosity of spirit.  There will always be differences.  It will be shared needs and common purpose that matter.

If we cannot win over a few with the invitation to selfless responsibility and mutual respect, leave them to themselves.  Some will insist on learning the hard way.  Join with those who are ready and get on with the work!

Understanding the ground of justice gives us confidence when exercising responsibility, building trustworthy relationships, and conducting our lives with integrity.

Justice furnishes the ordered condition in which we have the opportunity to bring ourselves into balance with the world of existence as it truly is – and as I believe it is meant to be.

Tom

Dear readers, I depend on your comments and constructive feedback.  Please look for the next post on or about June 30.