Danger and Opportunity

I have addressed my concerns to the American people for two reasons.  I believe we have entered a period of severe, successive and interacting crises.  Serious threats involving economic instability, a disintegrating social order, and the deterioration of physical infrastructure have clearly emerged.  Disruptions promise to be long-lasting.

Most of all, the bitter divisiveness and disunity current among Americans will limit our ability to respond effectively to the dangers before us.  Indeed, our ability to govern ourselves is already impaired.

This is not simply the result of recent political conflict.  Many of you are aware that social and economic disorder has been escalating for decades.

We now find ourselves with a pervasive loss of respect for civility and moral responsibility, (both public and private), a frightening loss of social stability, and a broad deterioration of economic well-being for all ordinary Americans.

We stand at an extraordinary turning point.  Do we want the United States to be preserved as a constitutional republic?  Are we personally prepared to rise above our differences to make this possible?

There are pragmatic solutions to these questions, but they will require us to rise to the challenge.  I have never said it would be easy.  I have said I do not think we have a choice.

We face a formidable array of complex crises.  The problems are profound, diverse, and mutually reinforcing.  Some will impose themselves suddenly, others gradually, but all will ultimately converge to impact our lives.  What is most extraordinary is the multitude and diversity of crises emerging into view simultaneously: social and economic, moral and material.

I will offer several examples.

Political instability has constrained civil dialog.  Undisciplined verbal hostility cripples the possibility for constructive collaboration.

Massive indebtedness – government, corporate, and private – is suffocating the economy and threatens resolve itself in another banking collapse and a significant devaluation of the dollar.

The banking and monetary systems have been abused, favoring the financial elite rather than the American people.  This has nothing to do with free markets.  Indeed, it is a direct threat to free markets.

The financial world is dominated by self-serving individuals who appear incapable of recognizing that their foolishness threatens the well-being of everyone, including themselves.

Deteriorating infrastructure, which we depend on every day, includes bridges, municipal water and sewage systems, and the electrical grid.  These cannot be upgraded or repaired by governments that are hobbled by indebtedness and shrinking revenues.

The rapid development of advanced technologies has vastly increased the complexity of the world around us.  Systemic complexity is now far beyond the capacity of even the most intelligent human minds to understand or control.

Furthermore, technology has advanced far more rapidly than the ethical maturity of decision-makers.  A commitment to moral responsibility is severely lacking.

The degradation of the natural environment, which provides us with clean air and water, is the consequence of population pressures and the long-term build-up of toxic chemistry derived from motor vehicles, household products, and industrial pollution.

Most significantly, the loss of ethical integrity and moral responsibility on so massive a scale is overwhelming the values and norms upon which civilization depends.  And. this weakens our ability to respond to every challenge.

However, I suggest to you that we have a hidden and unexpected opportunity here.  A disruption so severe and disturbing has the potential to alter our perspective.  It will challenge our assumptions and our courage.

Such conditions have the potential to awaken us finally to the requirements of responsibility, cooperation, and maturity.  It will be necessary to think differently, both to survive and to build a positive future.  How well do we actually know our neighbors?

Is the United States worth saving as a constitutional republic?  Is it worth the effort to collaborate with those who see things differently, but who share our loyalty and commitment to this great nation?

Local problem-solving will become essential.  Safety and food security will depend on a diversity of local knowledge, skills and experience – regardless of politics or religion or the color of our skin.

If we can build dependable local communities we can also begin to talk – to identify shared needs and shared values, and to develop a shared vision of the future that we can respect and believe in.

Tom

Please look for the next post on or about October 23.

Freedom in Crisis

Big corporations often show little regard for local communities or the people who live in them.  Geared for profit-making, not moral responsibility or citizenship, giant business organizations dominate our lives today.  They are neither human nor humane.

Living in a society dominated by corporate culture, we find ourselves perceived as economic units, “consumers” pressed into service by a materialist mindset.

It should not be surprising that we find ourselves alienated and irritable at a time of crisis, isolated from one another and struggling to make sense out of chaotic circumstances.

The interconnected web of relationships that civil society depends on has evaporated.

Americans need not submit to such a destiny.  Ours is a nation of people, not machines.  We are prepared to work, but not to be used.  We are social beings, but independent in mind and spirit.

In reality independence is relative, but always an attitude and a choice.  The independence that leads to self-sufficiency could actually become a matter of life or death.  It can mean financial stability or food security or being a good parent.

The meaning of independence takes on new dimensions when crises strike.  But there is much more to this than survival.

It is in communities and in the quality of active human relationships that we form the matrix of a free society.  Freedom is realized in serving a principled purpose as autonomous individuals, and in the vitality of lives that are engaged, responsible, and in motion.

Constructive relationships with other people allow ideas to be shared and understood.  Our ability to solve problems improves.  In trustworthy relationships, our self-sufficiency gains strength.

Are we willing to take this on?

We might not want to put up with community-building.  It’s hard work.  Some try to avoid it all together.  A few might prefer to take snowshoes, an axe and a rifle, and walk into the wilderness.

I know how attractive solitude can be.  But I also know it would limit my opportunities to grow as an individual, as well as the honor of dedication to the country I love.

Historically, the basic building blocks of the American Republic have been communities. There was a time when the bonds that held everything together were the personal relationships that made communities real.

Communities are made functional by the inspiration and determination of individuals and families, interwoven into mutually supportive networks, and networks of networks.

It will not be easy to regain what came to us more naturally in the past.  Yet, our future depends on loyalty to the “American Idea”, a vision that embraces unity in diversity, trustworthiness and dependability.

Americans are accustomed to contentious politics and unconstrained partisanship.  There will always be value in the clash of differing opinions.

However, we have entered a dangerous period of instability.  This is a time to rise above our differences, to repair and protect the interwoven fabric of the Republic.

We face unprecedented complexity, deteriorating institutions, and a growing scarcity of resources.

Things are not working as we expect they should.  And there is no one to resolve the problems except ourselves.

If we are to rebuild a society in which the foolishness of the past is not repeated, we must think constructively about the principles and human qualities that are needed.

Generosity and good will are essential human virtues, but they are only the beginning.

Finding solutions to local problems will require consultation, collaboration, foresight and creative imagination.  All of these call for a diversity of practical skills, knowledge, and perspective, and therefore a diversity of membership.

This might sound idealistic, but we can no longer depend on outside help.

Learning how to do it will be difficult, requiring learned skills and determination.  Those with steadfast patience and vision – who can see the end in the beginning – will carry through and prevail.

Resolving differences of opinion or non-core values is not necessary for stabilizing a crisis.  While giving each other space to have differences can be uncomfortable, holding ourselves apart over disagreements while hurling insults can only reap destruction.

Rising above our differences is a serious challenge.  But there is no other way.

Tom

Note to regular readers:  Please look for the next post on or about October 9.

Freedom and Limitation

While we might think of freedom as the opportunity to do as we please, some say it is the opportunity to do what is right.  But, why not do as we please?  And, who decides what is right?

Freedom is a deep and compelling need felt by everyone.  What is it about us that we feel the longing for freedom at the very core of our being?  Why the emotional intensity of these questions?

The awareness of personal freedom is a felt-need, an essential aspect of human consciousness, and we yearn to act on it.  The perception of freedom is a human capacity that transcends the physical senses.

Animals are tied unalterably to the requirements of nature, environment, and species; but not people.  The horizons of the human mind – perception, introspection, imagination and memory – extend in every direction without apparent limitation.

This is a consciousness that provides us with boundless creative power.  Creativity is intrinsic to our character, and together with free will it defines our humanity.

However, the feeling of freedom comes into immediate conflict with the finite limitations of the world around us, and, indeed, with the finiteness of our own being.

We have been given free will and are yet confronted with a physical universe and constrained by the limits of nature and social necessity.

Free will is all about choice.  Whatever we choose to do, we could just as well choose not to do.  Yet we find free will colliding with the limits and necessities of a finite existence, both physical and social.

Our responses to the challenges of limitation determine the quality and integrity of our lives.  The conflict between our capacity for freedom and the world in which we find ourselves has purpose.

Without choice in the encounter with limitation, there could be no morality and no civilized order.  Without the capacity for freedom there would be no need for personal responsibility or discipline.

Creativity and productivity require self-conscious discipline.  Personal growth and maturity require responsibility, problem-solving, and the tests of hardship.

We understand that the constraints imposed on us by society are mostly necessary, if not always fair, and provide order and predictability in an otherwise chaotic world.  The limits of the natural world impose themselves even more exactly.

Yet, we do not feel fully human if we are prevented from seeking our own way.   Every limitation chafes against our yearning and our dreams.

As human beings, we possess the distinctive ability to step outside ourselves to perceive ourselves and our relationships in context.  So it is that we can recognize and interpret our relationships to family, society, and the physical environment.

Further, we are able to perceive and judge the personal qualities of spirit and character that make us who we are as individuals.

This ability allows us to explore the mysteries and majesties of the human spirit both inwardly and outwardly, such that our personal perspective transcends ourselves and our condition.

When the dimensions of valid action are violated, the errors of pride, self-righteousness and illusory obsessions take control.  And in the end, neither our finite qualities as human beings nor the necessities of the world around us will yield to arrogance or poor judgment.

This fact is a given when we enter the world, and it is a unique distinction of the human condition.  The collision of free will with necessity defines character and integrity – personally, socially, historically.

Our freedom opens worlds of potentiality to us, but without moral responsibility and discipline it will spell trouble.  We must choose: either to accept the reality embedded in the implicate order, or to disrupt the equilibrium and invite disorder.

I submit to you that true justice is determined by an unrelenting order in the world we are given.  It is the necessity embedded in the way things are.

Yes, we can violate the boundaries, but only at our peril.

Tom#define

Finding Courage in Crisis

The courage to step forward in a time of crisis often means responding to pain and frustration with a commitment to moral responsibility.  This can be especially challenging when it feels like the world is unraveling.

To persevere through disruptions and turmoil we need a vision of the future that embodies constructive purpose.  Personal values and sense of integrity become vitally important.

However, thoughts and ideas are useless without action.

What is to be done?

We must never forget that there can be no freedom without responsibility.  This is the backbone of a free society and an inescapable requirement of the human soul.

Civilization itself cannot exist without the committed responsibility of citizens.  This is our country and our world, and the problems we face belong to us.

In my view, a commitment to the foundations of civil order is a commitment to our own personal integrity.

We would do well to consider our sense of belonging, who we are and what integrity means to us.  This will strengthen self-sufficiency and sense of purpose.

Self-sufficiency and purpose give us self-confidence; both are important.  Self-sufficiency concerns practical matters and will-power.  But purpose has to do with ideas, and ideas can be problematic.

So, let’s think about this.

Sense of purpose is a personal matter, yet it would be useless in a vacuum.  Each of us is a member of the society in which we live.  And. being truly alive places us in motion.

We learn to live with life’s fluid nature and to adapt to change.  If we are not engaged, thinking and responding, we are not paying attention.

Purpose implies a future.  It would be easy to attach ourselves unwittingly to ideas or expectations that are based solely on the past.

There is both strength and danger here.

Most of us attach ourselves to long-held assumptions.  This lends itself to stability, as long as we keep our minds open.  We need consistency to follow through with plans.  Otherwise nothing would get done.

But, at a time of extraordinary disruption and change, when the future is dark or hard to imagine, expectations need to be flexible and purpose must depend on a strong spirit and time-tested values.

We know what kind of world we wish to live in, at least in general terms, but expectations will have no ground to stand on during a long crisis.

In the coming years we can expect to be bombarded by sequential crises.

Safety will depend on dependable community, despite our differences.  A readiness to rise above our differences is a necessity in genuine community.  Survival may depend on it.

However, a vision for the future can only be built upon mutual respect and understanding, rather than on the assumptions of a crumbling past.

In the midst of chaos, “constructive action” can be understood as the means by which we unite and advance toward intended goals, not away from them.

So, let’s keep two priorities in mind:  First, to identify values that are capable of guiding us through turmoil.  Second, to stay alert, allowing flexibility of judgment and readiness to adjust our thinking as conditions change.

If we believe in freedom, we cannot allow presuppositions to control the future.  That is not what freedom is about.

Assumptions carried with us from the past are dinosaurs that threaten our ability to build the future.  Principle must be permitted to guide our way, always responding to the realities at hand.

We may dislike the conditions in which we find ourselves at any particular moment.  We may determine to alter them.  But, to be rigid and inflexible will court disaster.

Our independence as free people depends on engaging effectively with ever-changing circumstances.

We are challenged to keep our balance at the vortex of historic change, to uphold the spirit of liberty, and remain ever resistant to absolutism and bigotry.

Personal integrity, trustworthiness and responsibility, will keep us on track through the storm.

To survive and to serve, we must summon the courage to spread our wings and soar on the wind.

Tom

Please look for the next blog post on or about September 10.

Note to new readers:  A project description, an introduction to the book, and several chapter drafts are linked at the top of this page.