Preface to the Book

Preface

By Timothy Marr, PhD, Professor of American Studies,
University of North Carolina at Chapel Hill

“These are times that try men’s souls,” Thomas Paine declared in The American Crisis, urging patriots to rally during the darkest days of the Revolutionary War in 1776. In Liberty and the American Idea Tom Harriman issues a similar call to action, urging Americans to work together to confront the deep challenges facing the nation today.

Harriman’s book offers a two-part approach. First, he provides an unflinching diagnosis of the historical, social, and economic forces that have brought us to this critical juncture. He examines the erosion of civil society effected by ideological partisanship, ethical incoherence, rampant materialism, environmental pressures, and media disinformation that divides the nation and weakens its capacity to solve common problems effectively. In the tradition of the American jeremiad, he observes the decline of 21st-century civic life, encouraging a return to the core virtues that underpinned the colonial commonwealth and the moral order enshrined in the Constitution. Harriman challenges our complacency with a status quo that falls short of the promise and greatness of American life.

However, unlike many appraisals of our ills, this book is also dedicated to providing constructive solutions and strategies for how to rebuild a functioning community life. It is a sincere plea to all citizens of goodwill to take pragmatic steps to restore a shattered social trust. Such collaborative engagement and concerted action are essential if we are to work through our shared problems together. 

Harriman’s path forward relies neither on national leaders nor on large institutions but rather depends on individual citizens and the revitalization of our own deep and abiding democratic traditions. He champions the regeneration of a community-based civil society, aligned with American direct democracy, as the key for overcoming our shared obstacles. Meeting today’s challenges demands courageous, creative, and respectful engagement with our neighbors. It requires cultivating dependable interpersonal relationships, the foundation upon which we can rely during difficult times and construct a more prosperous future. Harriman envisions American renewal driven by rebuilding functional communities at the local level through meaningful dialogue, receptive learning, and constructive problem-solving.

Harriman’s fervent, yet reasoned, call echoes Lincoln’s appeal to “the better angel of our nature,” urging us to avoid partisan gridlock and focus on common values.  One of the strengths of his language is that it models the civic virtues and respectful discourse he advocates. This decency and respect are essential for uniting the diverse experiences that make up the lifeblood of thriving communities. Among these qualities are truthfulness, dignity, integrity, trustworthiness, as well as generosity of spirit and the imperative of responsibility.

Throughout this book, Harriman engages with insightful perspectives from many social philosophers and thinkers about democracy, freedom, justice, ethics, individualism, and community, including Robert Nisbet, Charles Taylor, Isaiah Berlin, and Rienhold Neibuhr. The reader is invited into this rich conversation.

In the second part, “The Courage to Build Anew,” Harriman lays out concrete strategies for local conflict resolution, guiding readers in establishing effective engagement practices in their own communities. These chapters offer valuable principles and guidance for negotiating agreements involving effective conflict transformation, consultation, decision-making, and problem-solving.

Harriman has made a vital contribution with this book. Its intended impact will be realized when readers translate its wisdom into action in their own communities. It offers a vision and strategy for reviving an America “of the people, by the people, and for the people,” dedicated to a freedom grounded in responsibility and truthfulness. It charts a course for a mature nation, transformed by hard and patient work, where individualism finds its highest expression in the justice born of mutual and prosperous community life.

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When Conflict Dominates

We humans are independent-minded and contentious.  We often find ourselves in conflict with one another.  We know this, and we also know that a comfortable life requires cooperation.  We are not helpless.  We are capable of modifying our behavior and stepping away from resentments.

In recent decades, however, Americans have started to recognize that we are not responding well to this challenge.  Something is very wrong.

Resentment, distrust, and suspicion have come to dominate civil society and social order.  Conflict and anxiety dominate our lives.  Distrust colors our view of institutions we have long depended on.

It is easy at such a time to look for someone to blame.  Certainly, mistakes have been made.  However, the human world is in transition.  Society is undergoing immense structural change—change that can be hard to see and understand.

It is easy to make mistakes when change is happening rapidly.  Sometimes it is no one’s fault.  Understanding a multitude of simultaneous crises is difficult.

Fundamental change is upending our assumptions and altering our lives.  It is bringing immense pressure to bear on both our society and our personal lives. 

Conflict and contention are in the air.  Mental health is breaking down.  Mass murder and suicide are widespread.  The equilibrium of life is upset and self-assurance disturbed.

A deepening sense of alienation and distrust has overtaken America, threatening a coherent future and the road to prosperity.

But all is not lost.  Americans continue to share much in common—more than some imagine.   We share the same material concerns, our hopes for a stable future, and our readiness to meet our neighbors with generosity of spirit.

The practical need for safety and security in our communities, and the necessity for a functional economy are paramount concerns.  Even the very wealthy will soon learn they are not immune to the consequences of isolation and selfishness.

What is to be done?  The problems are not simple. We find ourselves facing a multiplicity of interacting crises, some of which are unprecedented.  However, the path to safety is not unknown to history.

Security will always depend on trust, on dependable neighbors and genuine friendships.  Human beings have always been capable of creating safe communities.  We have been doing it for thousands of years.

When disruptive conditions or traumatic events leave us disoriented or confused, we can look to the lessons of the past.  We must not be fooled by the bluster and pretense of arrogant people who appear self-assured, but whose claims are false and whose ignorance is monumental.

While the past is pock-marked with the foolishness of the human imagination, wisdom always shines from the heart.  If we are unable to recognize the difference, we will remain in danger.

Where stubbornness and insistence prevail, no truth will be found. 

This has influenced American politics from the beginning.  But it has been overcome when finding solutions becomes the priority.

We are capable of finding constructive solutions which are satisfactory to everyone.

When authentic community finally emerges from the ashes of the past, satisfactory solutions will be found in the pooling of knowledge, experience, and learned skills—the matrix of creative diversity.

If this seems hard to believe, I dare you to investigate! 

Tom

My book, “Liberty and the American Idea: Rebuilding the Foundations,” is available in paperback, hardcover, and e-book formats from Amazon, Barnes & Noble, and other book sellers.  My new website, with a list of resources, should be ready by the end of April.

You may watch for the next post on or about May 1.

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