Trial and Transformation

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The Crucible of Crisis: Trial and Transformation

cru·ci·ble, noun \ˈkrü-sə-bəl\

  1. A vessel of a very refractory material (as porcelain) used for melting and calcining a substance that requires a high degree of heat
  2. A severe test
  3. A place or situation in which concentrated forces interact to cause or influence change or development

-Merriam-Webster Dictionary, 2012

Confronted with multiple and sequential crises, deepening social degradation and mounting material losses, the American people have entered a veritable crucible in which a tumultuous past will be stripped away and the true meaning of the nation may be recognized and reconfirmed.  Is this great test a redemptive necessity?  I believe it is.  If the ultimate truth of the American experiment is to be realized in the fullness of time, we must pull together and embrace the challenge with courage and creativity.

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American Identity, Plural Values

Accelerating change has been apparent in the United States for most of our lives.  Today the consequences are profound.  And, the coronavirus pandemic is masking this pre-existing reality.  Can we take the long view and try to understand the big picture? Surely, we should not allow COVID to distract us from recognizing what has been happening in the United States.  But the truth is complex.  The reality is not simple.

It is easy to think about change superficially in political terms.  But politics are a consequence, not a cause.   What has actually happened—socially, economically? How has our society been changing over time, and how has this influenced our national identity and character?  Has it altered our sense of who we are?

Hardships, uncertainties, and material losses have upended many lives.  Can we step back from this great testing to consider what it means for us?

In my view, we would do well to turn to what matters most to us—the values and principles and virtues that will keep our communities safe, our minds sane, and our integrity intact.  These are the foundations of personal identity and inner moral strength, and they are easily corrupted and befouled by an outwardly combative attitude.

The courage to respond to distrust or enmity with dignity and grace is not easy, but it will not compromise ones’ principles.  Holding fast to personal integrity allows self-respect, self-confidence, and responsibility.  It can facilitate problem-solving.

Where material devastation abounds, only a calm integrity can support thoughtful purpose.  Never has this been so important, whether it be for safety or sanity or the groundwork for negotiating the future. Our present difficulties in the United States are daunting.  They will not be resolved and the future cannot be secured without a positive attitude.

What is to be done?

We need safety, trustworthy neighbors, and truth we can depend on.  How can we work our way toward this?  Blaming and complaining gets us nowhere.

Local communities are places where basic needs must be met, and where constructive interaction is most possible.  Communities are where life actually takes place, where problem-solving can no longer be passed off to someone else, somewhere else.

Community is the seat of civilization.

Americans will need to relearn how to do this.

Impossible you say?  Think again my friends; we have no choice. There will be no quick fix.

I will offer a systematic approach to building functionally authentic communities in my forthcoming book. We will need to live our way into a future we can believe in.  No bluster, no smooth talk, no promises can be trusted; just hard work.   We can do this, and we need to do it for ourselves. 

Surely our first responsibility will be to accept the reality of our differences, and to negotiate honest means for practical problem-solving. Plural and conflicting values are an inevitable part of life, in families, in societies, in nations.  This has always been true.  Human beings have never agreed about values. 

Managing conflicting values—whether within ourselves or in our relationships—develops character and maturity. How we respond to a diversity of values is what defines a free society.  The acceptance of differences is an essential aspect of our national identity. 

Are we prepared to protect the freedoms of those who disagree with us?  No one should ask us to change our own values or views, and we should not.  Let’s not be diverted from constructive action by judgmental thinking.

The path to a principled stability begins within ourselves.  And the results will be apparent in the grace with which we work with others to make our communities safe.

The American story is one of visionary hopefulness, realized in fits and starts over the course of more than two centuries.  It has been part courageous and inspiring, and in other ways both baffling and troubling.  It is a work in progress.

If we wish to collaborate with one another to resolve basic problems, we will need to step aside from unproductive bickering, extricate ourselves from the wreckage, and rise above our differences—to face the imposing dangers that now confront us.

Tom

You may watch for the next post on or about October 25.

A note to new readers:  A project description and several sample chapters from the coming book are available at the top of the homepage.

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