Finding Courage in Crisis

The courage to step forward in a time of crisis often means responding to pain and frustration as a positive personal act.  This can be especially challenging if it feels like the world around us is unraveling.

To persevere in the present turmoil, we are in need of a vision of the future that embodies our hopes and a purpose we believe in.  Our values and sense of personal integrity are vitally important.  But, ideas are useless without action.

What is to be done?

Our responses to a crisis will be guided by our values and sense of belonging.  We must never forget that there can be no freedom without personal responsibility.  This is the backbone of a free society.

This is our country and our world, and the problems we face belong to us as well.  In my view, a commitment to the integrity of civil order is a commitment to ones’ own personal integrity.

We would do well to think about who we are and what integrity means to us.  This will lead to greater self-sufficiency and a stronger sense of purpose and belonging.

Self-sufficiency and purpose give us self-confidence; both are important.  Self-sufficiency concerns practical matters and will-power.  But purpose has to do with ideas, and ideas can be problematic.

So, let’s think about this.

Sense of purpose is a personal matter, yet it would be useless in a vacuum.  It builds on creative thinking and adapts to change.  If we are not engaged, thinking and responding, we are not paying attention.

However, purpose also implies a future.  How can we think about the future when all we know is the past?

It would be easy to attach ourselves unwittingly to ideas or expectations that are based solely on past circumstances.  There is both strength and danger here.

Most of us develop a firm commitment to certain ideas.  This has value, so long as we keep our minds open.  We need the capacity to stick to our beliefs and to follow through with plans.  Otherwise nothing would get done.

But, at a time of extraordinary disruption and change, when the future is hard to imagine, purpose and expectations can sometimes take unexpected turns – or disappear into a fog.

We know what kind of world we wish to live in, at least in general terms, but the details of the future will be veiled from view.

Why?  Because the emerging reality of the future will remain in constant motion during a long crisis.  And, in the coming years we can expect to be bombarded by sequential crises

This is why shared moral values and agreement on basic principles are important in genuine community.  A vision for the future needs to be built upon mutual respect and understanding, rather than on the assumptions of a crumbling past.

Even in the midst of chaos, “constructive action” can be understood as the means by which we unite and progress toward intended goals, not away from them.

So, let’s keep two priorities in mind:  First, to hold firmly to values capable of guiding us through turmoil.  Second, to stay alert, allowing flexibility of judgment and adjusting our thinking as conditions change.

If we believe in freedom we cannot allow presuppositions to set the future in concrete. That is not what freedom is about.

Let’s be clear.  Assumptions that we carry with us from the past are dinosaurs that threaten our ability to create the future.  Our values and principles must be permitted to guide our way, based on the realities at hand.

We may dislike the conditions in which we find ourselves at any particular moment.  We may determine to alter them.  But, to be rigid and inflexible would court disaster.  Our independence as free people depends on our capacity to engage effectively with ever-changing circumstances.

We are challenged to keep our balance at the vortex of historic change, resisting absolutism and bigotry in the spirit of liberty.  Our values will support personal integrity and trustworthiness; our vision will help us keep our bearings as we traverse a stormy sea.

To survive and serve we must summon the courage to spread our wings and soar on the wind.

Tom

Please look for the next blog post on or about February 23.

A note to new readers:  Blog entries are posted on alternating Fridays on both this and a Facebook page.  A project description, an introduction to the forthcoming book, and several chapter drafts are posted on this page.

From Darkness to Light

Without neighbors we can depend on, how will we find safety for our families and the strength to build the future?  Tell me, please, in what place other than our local communities do we have the opportunity amid deepening turbulence to forge dependable relationships, heal wounds, and influence our destiny?

I have never said it will be easy.  Responsibility never is.  We face an extraordinary turning point, an oncoming sequence of crises that will challenge each of us to rise to a new level.

Do we imagine that a shining superhero will rescue us from chaos?  Or will we, as I asked in the last post, pick ourselves up, reach out to our neighbors, and do what needs to be done?

This is an uncompromising question.  Not to answer it, or to defer commitment, is in fact to answer it.  Failure to rise to necessity is to accept defeat.

Whatever ones’ personality, political philosophy or religious belief, we have an unavoidable choice to make.  Either we retreat into ourselves, accepting what is given as beyond our control, or we step forward to engage hardship and purpose with constructive intent.

This is a very personal choice, but at a time of existential crisis for America it takes on great significance – for ourselves, for the nation and for the world.

The United States has served as a model for governance and an engine of creative vitality that is unparalleled in human history.  The American idea has been a beacon of hope for people everywhere.  There has never been anything else like it.

And, the world is watching.

To hesitate would be to act as victims rather than as Americans.  It would be to choose loss over promise, helplessness over responsibility.

We may be temporarily intimidated by difficult circumstances.  But we must never give in, and never lose sight of the dawn of a new day that even now lights the horizon.

Living with purpose gives us courage and inspiration.  Without the courage to begin anew, we will join the slide into turmoil.

Strengthening our communities will not isolate us from uncertainty.  It will provide only limited protection as an island of safety.  What it can do, however, and will do if we are determined, is to open the door to genuine possibilities — dependable neighbors, mutual assistance, food security, and economic renewal on a human scale.

It positions us to best keep our balance, mentally and spiritually.  And, it keeps the potential for an American future alive.

Working with people is probably the most challenging part of life.  Choosing to work together will require perseverance and forbearance – a readiness to exercise tolerance, patience, self-control.  Communicating effectively will become a necessity.

There will always be difficult people to test us.

Our job is not to be heroes or caretakers or managers, although these roles may call on us at times.  Our job is to win over hearts and minds to the cause of reason, safety, mutual respect.

Only then will it be possible for fear to give way to sincere listening, anxiety to understanding.

No one is asking that we change our views.  Our lessons, (and those we need to teach), are those of democracy: Patience, problem-solving, teamwork and collaboration.

Progress will come one step at a time and will often seem painfully slow.

Making a commitment to stay positive requires considerable resolve.  But, focusing on productive purpose and building dependable relationships can make a very big difference.

The negativity that imposes itself on us may appear powerful, but it can only exist in the absence of constructive action, and only has the energy we allow it.

When we set out on a practical path and offer encouragement to others with a friendly spirit, we become as a light that pushes back the darkness.

If we meet with overwhelming negativity, it may be wise to take our energy elsewhere.  But, we must never allow our vision to dim or our compassion to be compromised.

Darkness can always be countered with light.  Darkness is the absence of light and has no substance of its own.

The light of a small candle defies even the darkest night.

Tom

Please look for the next post on or about February 9:  Finding courage in crisis.

A note to new readers:  Blog entries adapted from the forthcoming book are posted on alternating Fridays on both this, the main blog site and a Facebook page.  To receive alerts by email you may click “Follow” on the right side of your screen.

Turning Point for America

Whether our ancestors came to this continent by choice or in slavery, or were forcibly separated from their indigenous American roots, all of us are estranged from the lands and lives of our forbears.

For some the escape from oppression or deprivation has taken great determination and willpower.  With a strength rooted in the individualism of the survivor, Americans have reconstructed human society on the basis of association, reciprocity, and principle: freedom of thought, economic independence, and a new sense of belonging that transcended social and religious differences.

Despite the hardships, European settlers formed communities and built a vibrant civil society that flourished through the first half of the 19th century.

However, our inquisitive nature and the inclination to range far and wide across the North American continent soon took us away from physical roots and led to the society we know today – mobile, disconnected, alienated, and suspicious of differences.

Cut off from the cultural foundations that provided previous generations with the basis for social stability, personal identity, and moral integrity, our values have become less confident, our standards less clear.

First railways, and then a proliferation of highways, major industrial enterprises and shopping malls facilitated unrestrained pursuit of economic productivity and material gain. Cheap energy made many things possible.  Big always seemed better and was certainly more profitable.

Somehow we lost any sense of proportion, purpose, or belonging.  A society once anchored by small businesses and community cohesion soon fell apart, morphing into urban sprawl, broken families, and lost dreams.

What have we been thinking?  Did we ever really have a vision?

We have lost interest in community, except in isolated rural areas that have found themselves increasingly on the defensive, both socially and economically.

For new immigrants the trials have always been greatest.  And for people of color, especially blacks, numerous setbacks keep resurfacing.

Paradoxically, the resulting loss of social cohesiveness has led to diminishing independence and self-sufficiency for virtually everyone.

Many of us have a haunting awareness of the deterioration and decay of American society. Some have responded with inarticulate anger, with little understanding of the historical context or economic forces that are contributing to their unease.

Do we understand the forces of disruption that are confronting us?

Sensing the loss of vitality in an economic order that once provided us with the dignity of self-sufficiency, and watching the deterioration of the civil order we have depended on, we look for something or someone to blame.

In the past year this blog has reflected on a national character that has, historically, embodied conflicting values: generosity and self-indulgence, a welcoming inclusiveness and an unfriendly prejudice.  We now find ourselves at a turning point at which hard choices are becoming clear.

The positive ideals that have given us a feeling of dignity are partly veiled from memory, and the need to clarify our identity as a nation has become clear.

Never fully realized, the visionary foundations laid down in 1787 remain ideals.  The genius of our Constitution has allowed the nation to grow and mature.  Yet, we find ourselves in confusion today, without a vision, and without a sense of community we can trust or depend on.

As we find ourselves confronted with growing instability and uncertainty, I believe this is the only place that offers us effective control over our destiny – our own local communities.  It is here that the future will be determined.

Yet, we know very little about how to make community work.

We are presented with a formidable task.  Without trustworthy neighbors and coherent communities, how are we to engage constructively with America as a whole – a people uprooted and disorganized in the wasteland of a broken society?

How will we build dependable relationships, a stable civil order, and a safe future for our children and grandchildren?

I do not voice this question as an intellectual exercise, but rather as a personal challenge to my readers as thinking, caring, self-respecting individuals.

This is our turning point.  Do we have the will to rise above our differences to engage with our neighbors to meet local needs and resolve shared problems?

Do we have a choice?

I don’t think so.

Tom

Please look for the next post on or about January 26.

In the Crucible of Crisis

The extraordinary challenges confronting the American people mark a turning point and an unambiguous test of America’s place in history.

For more than two hundred years the United States has stood before the world as a beacon of hope, a source of creative imagination and ingenuity, and as a singular model of political freedom, social diversity, and economic vitality.

In the cauldron of crisis it is easy to forget the unparalleled historic meaning of the United States, and the role it has played and will continue to play in the progress of an ever-advancing civilization.

Yet, our confidence in the future is shaken by abandoned responsibility and collapsing institutions.  Our economic well-being and social coherence as a nation have been weakened, and the generosity of spirit for which Americans have long been known has faded.

As we begin a new year, I am stepping away from recent topics to revisit the central theme of this blog and forthcoming book.

Most of my posts are adapted from a working manuscript.  They usually appear on alternating Fridays here at http://www.freedomstruth.net – and at facebook.com/freedomstruth.  You will find a project description on this page, an introduction to the book, and drafts of several chapters.

My question is this:  Is there a diverse and loyal core of American citizens who possess the will and the vision to refine our shared identity as a nation at this great turning point?

The turning point I speak of is not political.  It is social and economic, defined by crises and brought on by lack of foresight and the abandonment of moral responsibility over many years.

I believe this is a critical moment; a time to consider our identity as a people.

Are we prepared to stand firm amidst chaotic disruptions and rise above our differences to seek a common understanding and vision – an “American idea”?

My message is brief.  It will be short on analytical detail and will avoid blame.  There is more than enough blame to go around and we all know about it.

Rather, it will focus on the essentials of mind and attitude, of moral character, and of our relationships with one another that will be required to go forward – to turn despair into courage and failure into honor and self-respect.

The book will acknowledge certain past mistakes and failures of responsibility. We will briefly consider the manner in which we have gradually abandoned control over our lives, making ourselves vulnerable to the present circumstances.

However, it will do so not to fix blame, but for the purpose of understanding the steps required to build a stable future we can all accept and believe in.

We all yearn for a less partisan and more civil national discourse. Let us accept that diverse views are needed, however divergent they may be, if we are to identify effective solutions.  Practical problem-solving best occurs with input from varied perspectives.

In the present dangerously fragile context, priority must go to ensuring the safety and well-being of our families and communities.  This will depend on trustworthiness and teamwork despite our differences.

There can be no freedom without trust.  And, we cannot begin to build trust or address the larger issues in our future without first securing stable local forums in which to dialog, strategize and collaborate.

Is this really possible?  Yes, but only with great patience, a commitment to justice, and an effort to envision the end in the beginning.

The United States has gained its vitality from our diversity and the creative engagement found in the clash of differing opinions.

I will not ask you to alter your views, but to listen, understand, and debate.  Our differences must not be permitted to subvert the unity of purpose that defines us as a nation.

At a time of extraordinary existential threat we are confronted with a stark choice.

Will we seek the ideal made possible by the United States Constitution?  Will we defend and protect two hundred years of commitment, hard work, and sacrifice by generations of Americans who have given their lives to this unprecedented vision?

Or, will we give way to the emotions of uncompromising partisanship – and allow a great trust to pass away?

Tom

Dear readers, you can support this project by suggesting that your friends and associates take a look.  Constructive feedback is much appreciated.  Please expect the next post on or about January 12.

The Forward Edge of History

The vision of America that came to life with the birth of the Nation was unprecedented in history.  It is subverted today by a bitter divisiveness that disallows dialog and obstructs decision-making.

To regain the integrity of that vision – and to build a future we can all believe in, Americans must navigate carefully through currents of alienation, hostility, and misinformation.

Violence begets violence in a downward spiral, verbal or otherwise. Words can ignite fierce, uncontrollable fires.  And, irresponsible, dishonest or self-serving actions can do the same.

Destructiveness can take many forms.

When the banks nearly collapsed in 2008, the United States hovered on the edge of catastrophe.  Americans discovered that failures of responsibility, foresight, and common sense involved the very people and institutions we depend on.

We were stunned by the foolishness that came to light in places where we are most vulnerable.  It was a startling discovery: A cavalier disregard for the interests of both citizens and nation – by institutions we had previously regarded as models of dependability.

In retrospect, however, we can see that this crisis has long been coming, and that it reveals far more than foolishness.

For many years we have watched a broad social deterioration in America that comes with a self-centered lack of principles and the absence of genuine values.

Respected national leaders have stained themselves.  We have even seen immoral and deeply hurtful actions committed by religious leaders and clergy, the supposed exemplars of integrity.

Where will it stop?  In addition to the material damage done to our lives, the rampant failure of responsibility appearing at the core of our society is demoralizing.

There is nothing more destructive.  Indeed, it strikes at the foundations of civilization.

It is easy to get caught up in emotional feelings at a time like this.  We have healing work to do.  If we wish to reaffirm the ultimate purpose of this great nation, it will be necessary to modulate our speech and better manage our emotions.

Times of peril require that we communicate carefully and avoid contributing to inflamed passions, however offended we may be.  Hurled accusations and insults make it impossible for others to hear reason.

The trouble with blame is, first, that it tends to be indiscriminate. It blinds us to the complexity of circumstances, and to the plural identities of those who disagree with us, or who may have just made some bad mistakes.

We often fail to see that we share many similar values and commitments with those who anger us.

Secondly, blaming will blind us to looming perils that are the fault of no one.  A fierce storm has come upon us.  We need each other if we are to take responsibility for the needs of our local communities.

Make no mistake: A storm of this magnitude will alter everyone’s perspective.  It is essential that we transcend personal fear, resisting its attendant passions, and learn to work with those around us.  We will build from there.

Some of you have expressed serious doubts that this is possible.

I never said it would be easy; I said we have no choice.  If we are unable to confront crises shoulder-to-shoulder as loyal Americans, freedom will be lost in the chaos of the deepening storm.

This will require patience, cooperation, and learned skills.  We must try to see the end in the beginning – the vision of a civil society where respectfulness, fairness, and moral responsibility prevail and freedom of expression is nurtured and defended.

This vision and purpose might just be worth our learning to get along, even for the most doubtful among us.  Local communities are the one place where we can be assured of having the freedom and capacity to make this happen.

Steadfast determination and the legendary American generosity of spirit are among the virtues that will be called upon again and again in the coming days.

We will not escape this great turning point in human history.  It will inflict tests upon us whether or not we respond with dignity and compassion – whether or not we take our rightful place at the forward edge of history.

Tom

A note to readers:  The blog will take a break until after Christmas.  Please watch for the next post on or about December 29.

If you wish to know more about the project you can find a description, along with an introduction to the forthcoming book and several chapter drafts elsewhere on this page.

From Crisis to Crisis

The twentieth-century brought an immense number of marvelous advances to the world – scientific, intellectual, cultural.  Yet it was a century of appalling violence, the most destructive in human history.  An estimated 167 million to 188 million people died at the hands of their brothers.

The century that produced communism, fascism, and nationalism also saw the invention of highly efficient weaponry and a willingness to direct it against civilian populations on a massive scale.

Do we understand that terrible things could happen on American soil – tragedies far worse than anything we have experienced since the Civil War?  At this historic turning point we can least afford a repetition of the world’s destructive past.  And how easily that could happen!

Only a strong America, just and wise and levelheaded, can lead a disrupted world back to stability and peace.

In his 2006 book, “The War of the World: Twentieth-Century Conflict and the Descent of the West”, the historian Niall Ferguson, who I have introduced to you previously, wrote that “the hundred years after 1900 were without question the bloodiest century in modern history, far more violent in relative as well as absolute terms than any previous era…. There was not a single year before, between or after the world wars that did not see large-scale violence in one part of the world or another.”

I consider Niall Ferguson’s analysis to be of value because he departs from the typical explanations that blame weaponry and fascist governments, as significant as these were, and instead identifies ethnic conflict, economic volatility, and declining empires as the true causes.

In short, he reminds us of our human vulnerability to fear, emotional insecurity, and tribalism.

The convergence of multiple crises I am writing about here involves elements of all these things, but also a range of newly emerging concerns that most of us have not seen coming.

These include a fragile and globally interdependent banking system, depleted natural resources, environmental degradation, and runaway technologies that are rapidly outpacing the maturity of human moral competence.

In every case, regardless of the particular nature of approaching crises, the challenges we face as individuals and families come into focus in the form of immediate local threats.

And, as Dr. Ferguson points out, it is the overreaction of people under pressure that leads to the most terrible violence.

Long-time readers know my views.  In the extremes of social and economic crises, it is my belief that local communities are the only place where we have the capability and reasonable hope of organizing our lives in a civilized manner.

The difference between a violent past and a civilized future will depend entirely on the manner in which we address problems with our neighbors and manage our local affairs.  To be plainspoken, the distinction between past and future will be determined by personal attitudes and dependable relationships.

Local communities are the only context in which we have the capacity to respond constructively to the social and economic degradation taking place around us.

Community provides us with the means to build trust with friends and neighbors, and to take responsibility for meeting needs.

Here it is that the real needs of real lives can be identified and addressed.

And, it is in the process of problem-solving and working shoulder-to-shoulder that we can begin to know, understand, and influence one another.  The lessons of civility and cooperation to be learned here will be critical to our future as a nation.

We must be realistic.  Many people are still dominated by their own crippling prejudices.  This is unlikely to change until we are forced to address the essential needs we all face together under crisis conditions. 

Patience and determination will make many things possible, and necessity will sharpen the mind.

Distrust and alienation are diminished as we identify common concerns and work together in service to a common purpose.

And what is that common purpose?

Ultimately, in my view, it is the survival of a constitutional republic and the Constitution of the United States, which together have allowed gradual progress toward unity and inclusive fairness for more than 200 years

Tom 

Watch for the next post on or about December 1.

A note to new readers:  A project description, an introduction to my forthcoming book, and several working drafts of early chapters are posted on this page (see above).  Please see especially, “American Crucible”.

 

Food and Water: The Bottom Line

It is easy in a crisis to feel overwhelmed or angry.  Seeking assistance from neighbors might feel difficult or impossible.  Yet, it may be necessary to cooperate, to organize mutual assistance simply to meet essential needs.

The safety of our families, the security of our local communities, and even the future of the nation could depend on it.

Our disagreements pale in the face of an unprecedented convergence of multiple crises.  If we believe in the unique value of the United States of America as a model for the future of the humanity, we need to think about our priorities.

Some disagreements may need to be deferred to honor central and overriding agreement.

Americans are capable of recognizing shared goals and collaborating to meet shared needs – if this is recognized as a necessity.  Nothing needs to shake our determination to prevail.

The world is changing dramatically every day.  Tensions rise when the economy deteriorates or resources are scarce.  We live in a digitally interconnected world in which financial stress is never isolated and can suddenly spread and metastasize into instability.

But, we do not need to wait for a sudden crisis to know that something is happening.  It is no secret to anyone who watches supermarket prices.  The global population is growing exponentially.  We are gaining approximately 214,000 new mouths to feed every day.

Do we understand that the price of food is determined primarily by global commodity markets?

Natural resources are becoming extremely expensive to produce, whether through agriculture or to extract from the earth.  As falling water tables, changing weather patterns, and the loss of top soil bring pressure to bear on agriculture, the cost of food will continue to rise unevenly.

The natural aquifers that provide water for some of the most productive farming regions in the world, including the United States, are collapsing at an accelerating rate – as they are over-pumped and water is diverted to cities.

Available farmland is shrinking rapidly in the breadbasket areas of the United States, India, and China, which feed hundreds of millions of people.

Some scientists suggest that advancing technologies will increase crop yields.  But, there is evidence that biological “glass ceilings” may exist, above which photosynthesis will not allow increased productivity.

Given the rapid loss of farmland, we have little time to wait for research.

It has become apparent that a worldwide food crisis can only be avoided by producing record harvests every year – year after year.  We all know this is impossible. The weather has never allowed for that.

For Americans, the availability of food at any price could also be of concern.  A banking crisis or other major disruption of North American supply chains would empty the stores. American supermarkets only maintain three-day warehouse inventories.

Logic and wisdom should draw our attention to food security.  This is a necessity that requires self-sufficiency, and it would benefit immensely from cooperation with our neighbors.

We cannot wait to reach a state of desperation before we prepare.  We can all learn how to grow and preserve food. This requires that we arrange for access to appropriate land and find knowledgeable neighbors to work with.

Growing food can be a rewarding endeavor.  It can generate economic activity, and can lend itself readily to community cooperation. But, early planning and preparation are essential.

Safe drinking water is another matter.  The majority of municipal water systems in the United States are ancient and tottering.  Furthermore, polluted ground water can render local wells toxic.  This also demands knowledge, planning and preparation.

Having community-members with electrical, plumbing, farming, and other skills is important for all kinds of reasons.  This is why I continue to remind readers of the importance of finding a diversity of knowledge, experience, and skills for our local communities.

There are also skills we each need to learn – how to build trust, manage conflict, and engage in effective small group decision-making.

We are Americans.  We can do this.

When the going gets tough, differences in religion, politics, or skin color are not going to go away, but they need to take a back seat.

Tom

A note to regular readers: The drafts of several chapters posted on this page (see above) are currently being re-written and expanded.  I depend on your feedback.

Please watch for the next post on or about November 17.

Unexpected and Unsuspecting

The future confronts us with an impenetrable complexity.  And the future is now.  Hidden within this new reality is an unexpected menace that we can only barely imagine.

In the densely interconnected world of digital networks, instant communication, and global markets we find ourselves arriving in what appears to be a seductively attractive frontier, but which in fact masks entirely new dimensions of danger.

It is a new and unpredictable world, and it hides hazards of unimaginable magnitude.

Exponential population growth and digital connectivity, along with warfare, fragile commercial distribution systems, and the global transmission of deadly diseases, are all contributing to rapidly intensifying complexity.

However, it is the immensity and density of digital networks that is most difficult to comprehend.  And it is here where we are learning that complexity itself can behave in very strange and disturbing ways.

Complex systems are capable of spiraling out of control suddenly and inexplicably.

Living as we do in the instability of today’s world, I think it important that we understand this.

In his book, “Ubiquity”, science writer Mark Buchanan writes that a natural structure of instability is in fact woven into the fabric of the world.

He writes that complex structures and processes – in geology, in rush hour traffic, in financial markets, and in the many intricate networks of human society – have a natural tendency to organize themselves into what’s called a “critical state,” in which they are poised on what he describes as the “knife-edge of instability.”

A critical state occurs when a system is poised for sudden change.

Some mathematicians and scientists now believe that a pervasive instability is a fundamental feature in nature – and in the structures of human societies.

Any event, even a small one, can have an effect that seems far out of proportion to its cause. A single grain of sand, for example, will cause a sand pile to avalanche. But it is impossible for us to know which grain of sand, which individual maneuver in heavy traffic, or which specific circumstance in the financial markets will trigger inevitable catastrophe.

What is the difference between something that is complicated and something that is complex?

James Rickards, who I introduced to you in the previous post, answers this question in his book, “The Death of Money: The Coming Collapse of the International Monetary System”.

Rickards explains: “Many analysts use the words ‘complex’ and ‘complicated’ interchangeably, but that is inexact. A complicated mechanism, like the clockworks on St. Mark’s Square in Venice, may have many moving parts, but it can be assembled and disassembled in straightforward ways.

“The parts do not adapt to one another, and the clock cannot suddenly turn into a sparrow and fly away. In contrast, complex systems sometimes do morph and fly away, or slide down mountains, or ruin nations….

“Complex systems include moving parts, called autonomous agents, but they do more than move. The agents are diverse, connected, interactive, and adaptive. Their diversity and connectivity can be modeled to a limited extent, but interaction and adaptation quickly branch into a seeming infinity of outcomes that can be modeled in theory but not in practice.

“To put it another way, one can know that bad things might happen yet never know exactly why.”

James Rickards goes on to expound on the instability of today’s financial markets and global economy.  He writes: “Bankers’ parasitic behavior, the result of a cultural phase transition, is entirely characteristic of a society nearing collapse.

“Wealth is no longer created; it is taken from others. Parasitic behavior is not confined to bankers; it also infects high government officials, corporate executives, and the elite societal stratum.”

Today the financial markets and monetary system are again poised “on the knife’s edge of criticality.”

My message here is the importance of preparing for severe unforeseen shocks.  It is essential that we not panic when confronted with the unexpected.  We must remain steady on our feet when others are ready to stampede.

Only with a commitment to justice – and the self-discipline for ethical behavior and moral responsibility – will we hold our communities together and begin to rebuild.

Yes, the road to freedom requires courage, but getting there depends on responsibility.

Tom

Please look for the next post on or about October 20: Why the Bankers Are Trapped.

New readers can find a project description, a draft introduction to the forthcoming book, and several chapter drafts on this page.

America at a Tipping Point

To speak of rebuilding the foundations of the American Republic is certainly not to suggest deficiencies in the Constitution.  On the contrary, the founders created a structural bulwark for stability that must be defended vigorously.

The foundation that concerns us today is built with the integrity the Constitution requires of us: The responsibility, trustworthiness, and cooperation that transcends differences among citizens.

A reader commented that, “America is at a tipping point because every tenet [and] moral fiber of this nation has been diminished, so that no one is held accountable.  [There is] no moral compass because the foundations are removed.”

We do not have to agree on the details to recognize the truth in this view.  And, we cannot wait for somebody else to fix it.  It is time to stop complaining and join with those around us to secure the safety and well-being of our local communities.

Changing our attitude about this does not mean changing our opinions or compromising our principles.  Not at all!  To address people with dignity and kindliness will win their respect and loyalty.  Harsh and derogatory words will estrange and alienate.

If we wish to be heard – to share our views and represent our principles – we need to work with others in a way that makes this possible.  Communication will not be easy until we are ready to work shoulder-to-shoulder, to meet the needs we have in common and make things right.

No, this will not be easy. Many of us have serious differences. But addressing shared problems is the way mutual respect begins and interest in listening becomes genuine.

We will talk more about this later, but the important thing to recognize is that when the going gets tough, relationships count.  I don’t just mean with our next-door neighbors, as important as they are.  If we find ourselves under threat, directly or indirectly, the last thing we need is neighbors down the road or over the hill who are an unknown quantity.

And, we are not simply talking about making acquaintances here.  This is not about borrowing a cup of sugar over the back fence.  To make our communities safe and to rebuild the nation we need dependability. And that means trust.

Yes, well, in the midst of this crisis we find that trust is not something that Americans know much about.  Mostly we do not believe in it any more.  This is a big problem.

We cannot simply start trusting people because we wish for it.  The reality we live in is decidedly untrustworthy.  Most of the people around us do not have a clear concept of what trust means, much less an understanding of why it is important or what to do about it.

Change will take time.  The effort begins with the courage to be patient and accept differences. Let us not deny ourselves the maturity of forbearance and kindliness.

If we wish to be heard it is usually necessary to first convince others that we are actually hearing them.  Only then will we be heard.  In his book, “The Seven Habits of Highly Effective People“, Stephen Covey wrote:

“If you’re like most people, you probably seek first to be understood; you want to get your point across.  And in doing so, you may ignore the other person completely, pretend that you’re listening, selectively hear only certain parts of the conversation or attentively focus on only the words being said, but miss the meaning entirely.  So why does this happen? Because most people listen with the intent to reply, not to understand.”

Building dependable relationships with our neighbors requires grit and determination. We will win a few and lose a few, but the ones we win will move the nation forward – and might save lives.

The loss of trust has accompanied the loss of civil order and security in this country.  Solutions to these most serious and fundamental problems begin on the path back to trust.

Trustworthiness is the foundation of security.  Without trust America faces existential danger.  And, without forbearance and cooperation no trust – or progress – will be possible.

Tom

Please look for the next post on or about August 12: Finding our balance in the storm.

Liberty, Responsibility, Integrity

I have suggested here that liberty is the outgrowth and result of justice.  I believe true liberty is found when we bring ourselves into alignment with justice.  And, this can only be accomplished through moral responsibility and accountability.

The implications of this proposition are profound.  Let’s unpack it.

I understand moral responsibility to be the ability to respond on the basis of conscience, using personal judgment regarding our responses to the world around us.  And, I hope we will act with moderation, and base our actions on careful consideration of the principles of justice to the best of our ability.

We will not agree on many things, but moral responsibility requires that we think and act carefully with regard for our fellow human beings and the well-being of our communities.

A friend once pointed out to me that the meaning of “responsibility” is suggested in the compound word, “response-ability.”  Without this ability, justice cannot be realized and liberty has no purpose.

We heard from Viktor Frankl several weeks ago in a blog post entitled “The Resilience of Inner Freedom.”  Dr. Frankl emerged from his World War II ordeal in a Nazi death camp with the firm conviction that freedom can only be secured through responsibility.

Freedom,” he wrote, “is not the last word.  Freedom is only part of the story and half of the truth.  Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness.  In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.”

For many of us, seeking freedom in our lives is a gradual process of maturing, letting go of dependencies, and trying to make a go at life with what resources we can gather or create.

This much is meaningful for a time.  However, we soon begin to realize that the society in which we live, and the material limitations in our lives, impose themselves on us in uncomfortable ways.

Do we then give in to rebellion – or feeling sorry for ourselves?  Or, do we seek dignity in the face of limitation, assert control over our personal shortcomings, and engage constructively with the world around us?

Many of us find it necessary to construct the lives we wish for from the wreckage of past mistakes, our own and those of others, and are grateful simply for the opportunity to do so.  Even cleaning up a mess can offer a certain satisfaction.

Still, self-respect cannot wait for things to change.  We are each capable of responding to the world around us with dignity and creativity, and we must.  This requires initiative and constructive action.

Seeking to accept responsibility depends on our circumstances.  What I am suggesting here, however, is that a core responsibility underlies all others: This is the imperative to build and protect trust.

Why is this critically important?  Because ultimately all complex problem-solving depends on trust.

This is because, fundamentally, justice depends on trust.

Without trust, justice (and liberty) will remain elusive, and the fabric of this nation will continue to disintegrate.  Trust is the substance of integrity.  It will be essential for building the future.

A principled integrity gains primacy in our very identity, our character and way of being.  But, it can easily be squandered in a moment of carelessness.

So, there you have it: Integrity is the necessary quality of being; trustworthiness is the substance of that quality; and, responsibility provides the constructive action with which we make it so.

Finally, justice is the beginning and the end, the matrix that holds it all together.

To put this in another way, responsibility follows immediately from personal integrity and is the expression of it.  Social order and stability depend on this.  When responsibility is understood and applied to the challenges we face, progress is possible.  Otherwise the integrity of intention is lost.

There is no middle ground.  Either integrity and responsibility are wholly present or they are compromised.  Without them no civilization is possible.

Tom

A note to readers:  I wish to express my gratitude to regular readers, particularly on the Facebook page, for your active engagement and constructive feedback.  I could not reasonably proceed otherwise.  Please look for the next post on or about July 28.

To See for Ourselves

We each have the ability to see and interpret things for ourselves.  Yet, all too often we allow other people (and their agendas) to influence our own best judgment.  Naturally, we are attracted to views that support our preconceived assumptions, but can we really depend on others for the truth?

The dishonesty and deceit of partisan politics runs rampant.  Mass media is particularly insidious, creating a variety of alternative realities and imposing them on us in an incoherent stream of sound bites and disconnected images.

Social media is worse.  When our friends post an opinionated viewpoint on Facebook, does that make it true?  Can we determine our own independence and objectivity?

How can we test the accuracy of cherished perceptions?  What means do we have for seeking truth in the midst of upheaval?

We can never fully comprehend the reality in which we live, physically or spiritually.  But, hidden behind every disruption (and illusion) there is a stability we can depend on.  The world survives repeated cataclysms, always recovering its balance and somehow progressing despite human delusions, duplicity, and chicanery.

In the previous post I proposed a way to keep our balance.  I wrote of a dependable, self-sustaining foundation underlying the whole of reality, both material and spiritual, which has the character of justice.

We would do well to align ourselves with this standard, to unite with its’ principles and meet its’ conditions as best we can.

Religious people may recognize this truth as a manifestation of God’s Grace.  Others might see it as a function of the integrity of the natural order in the universe.  I believe both are true.

A balanced and coherent unity can be recognized in both the human and natural worlds, when they are freed from manipulation.

The elegant balance found in nature will, if left alone, always manage itself with a highly sensitive, yet robust and resilient functionality.

Human society has a similarly purposeful balance.  But, this is often distorted by insistent efforts to control things according to our selfish desires, rather than with any sense of the right order of things.

Religion has taught us of the interdependence and integrity of the relationships that form the fabric of human communities.  Science has shown us that the earth’s biosphere is a delicate web of life arranged in an integrated network of networks.

Whether in human affairs or in the natural world, any disruption or harm inflicted upon the balance will incur consequences that may not be immediately apparent.  Yet the repercussions of injury and injustice spread rapidly abroad, as each impact leads to others in widening circles that extend themselves in perpetuity.

Why is this important to our understanding of freedom?  Understanding the fundamental form and function of things allows us to see things for ourselves without undue influence from others.

While dialog and consultation can be important safeguards, the ability to recognize the consequences of events for ourselves, “to see the end in the beginning,” allows us to determine our own course of action freely, independently.

And, recognizing the far-flung after-effects of our own deeds provides us with a degree of protection from engaging in overly emotional, ill-conceived, or destructive acts.

A cursory review of human history reveals numerous examples of poorly conceived actions leading to disastrous consequences.  As we have all seen, both individuals and groups are quite capable of serious error.

How does this happen?  Well, sometimes we think we have everything figured out when, in fact, our information is limited and we are only aware of parts of the truth.

It is important to look for diversity of experience and perspective when we consult with others.  Only then can we step back to think critically for ourselves.

Always mindful of the foundation of justice, which is a given, (and rechecking our own motives periodically), will pay ever greater dividends in constructive outcomes and the avoidance of unnecessary trouble.

The framework of justice is a gift that will not go away.

However destructive unjust acts may be, the foundations of reality remain trustworthy, unperturbed and uncompromised – even in the darkest night.

Tom

Please watch for the next post on or about July 14.

New readers please note that posts adapted from the forthcoming book will usually appear on Fridays at both the main blog site and the Facebook page.  To receive emailed alerts, click “Follow” on this page.

Liberty and Justice: Beginning or End?

Neither liberty or justice can be pulled out of the air or handed to us by those in authority.  These are aspects of the elemental substance of reality and they depend on our actions.

It is through personal responsibility that we find the personal freedom to act on the principles of justice.  There can be no liberty without responsibility.

As we saw in the previous blog, personal liberty can be asserted even in the most terrible circumstances.  In a troubled world this is important to understand.  If we are to keep our balance when the ground is shifting under our feet, how can we best prepare ourselves?

We must do more than prepare materially for hard times, although that is important, too.

How can we find the moral and mental strength to persevere?  How can we take a long view in the midst of chaos – to gain a sense of ultimate purpose and a vision of the future we can believe in?

If we seek an even temper and a steady hand when the world around us is coming unhinged, I believe it will be with a firm understanding of the ground on which we stand.  And, I believe the ground of human reality is defined and governed by justice,

I know it is difficult to see justice in the midst of the present disarray.  So, let’s think for a moment about the world we were given, the real world – before we messed it up.

It is my firm conviction that there is an integral order underlying all things, and it has the character of justice.  This is the ultimate ground of the reality of things.

Stated briefly, justice can be understood as the ultimate balance manifested in the self-sustaining structure of things.  Or, to put it in another way, justice is a dynamic framework upon which all things depend, and which remains unified and transcendent despite the disruptions caused by human activity.

We can learn to see this “original” reality with our own eyes (and not through the eyes of others), and to understand it for ourselves without being swayed by others.

Justice is the governing principle and inherent character of this truth.  In my view, there is a reason to believe that this character is indestructible and will prevail in the end.  And, it is what allows us to keep our balance in a disturbed world.

Whether this idea is viewed through religious or philosophical eyes, all of us can benefit by gaining confidence in the ground we stand on.  It is reasonable, it is dependable, and it offers a stable basis for constructive action.

Everyone sees things differently and none of us can comprehend ultimate truth.  Yet, the concept proposed here can be helpful in maintaining our composure, and in determining the right course of action in difficult circumstances.

Such an understanding can be the starting point for both thinking and action.

If we are to rebuild our communities and nation in a constructive and principled manner, it will be necessary to adjust with flexibility to the unexpected changes that come with crises.

America is staggering under the assaults of discord, divisiveness, and hostility.  If this nation is worth saving, it is up to each of us as individuals – to reach out to those who are struggling with hardship, to rise above our differences and to unite with our neighbors to address our shared needs constructively.

Justice will come when we forge an indestructible unity with true American generosity of spirit.  There will always be differences.  It will be shared needs and common purpose that matter.

If we cannot win over a few with the invitation to selfless responsibility and mutual respect, leave them to themselves.  Some will insist on learning the hard way.  Join with those who are ready and get on with the work!

Understanding the ground of justice gives us confidence when exercising responsibility, building trustworthy relationships, and conducting our lives with integrity.

Justice furnishes the ordered condition in which we have the opportunity to bring ourselves into balance with the world of existence as it truly is – and as I believe it is meant to be.

Tom

Dear readers, I depend on your comments and constructive feedback.  Please look for the next post on or about June 30.