Foundations of Trust

The deterioration of civility and social order in the United States has brought with it estrangement, disaffection, and distrust. This unhappy affliction has been growing for decades. First focused primarily on government, distrust has gradually come to involve almost anything perceived as related to government.

Very little is trusted now. In the eyes of many Americans, educators, scientists, medical doctors, news media, and even the Constitution itself have all fallen from grace. Distrust has permeated society, causing anxiety and confusion, undermining our sense of security, and troubling personal relationships.

This is not simply a symptom; it lies at the heart of our difficulties. Trust is essential to the integrity and well-being of a society. It depends on justice and truthfulness, not political opinion.

Without trust no family or community or nation can long subsist. Truthfulness and trustworthiness are necessary foundations for order—in every aspect of our lives.

The loss of this security has brought the future of our country into question. Has the degradation progressed beyond repair? What can be done to bring healing—a return to genuine order and personal safety?

Americans face a multi-layered challenge. While trust must be won, it is very easily lost. Building trust takes time and lived experience. Loss of trust can happen in a moment.

Distrust in government is complicated by history, politics, and personal disappointments. Perceptions come to us with experience, and sometimes from pain. The challenge before us is imposing.

To overcome such overwhelming disaffection and estrangement it will be necessary to re-establish trustworthiness as the foundation for the character and prosperity of American society.

Real trust comes to life most readily in active interpersonal relationships. Real trust depends on meaningful interpersonal dialogue.

Consequently, it will be in local communities where the healing of distrust can realistically begin, and where it is most needed. When we face hard times, we need dependable neighbors. This is where trustworthiness truly matters when the going gets tough.

Americans are not accustomed to addressing this need. As important as it is for our safety and well-being, few of us seem to have the vision and courage to build supportive relationships.

When we engage in genuine personal relationships, we gradually bring trust to life in ever-widening circles. Trustworthiness becomes real as we experience dependability. We want it because we need it. But there are no shortcuts.

Building a stable, prosperous society will take as long as intelligent and determined people need to make it so. An inquisitive interest in understanding, and a willingness to be the first to listen, makes many things possible. Restraining ourselves from fractious debate when it will not be helpful, takes responsibility and discipline.

With respectful listening, we can make clear that we have heard the feelings, recognized the pain, and tried to understand. And this can happen best while we are working together to address neighborhood improvements and shared needs.

The mystery of differences and diversity does not need to be threatening. The greatest tests on this rocky road are those that call for grace, constancy, and generosity of spirit.

No one is asking us to change our views and our values. Instead, we are called to seek dignity for others as well as ourselves.

This is indeed honorable. But we are also called to something even greater. The integrity manifested in dependability soon spreads to influence the character of the wider world.

Strangely enough, it is actually just one thing—trustworthiness—upon which the integrity of nations, cultures, and societies depend.

Nothing in business or politics will matter until we get this right. And it can only be made right by each of us, made real in ourselves.

Trustworthiness is the supreme instrument for the safety and prosperity of the world.

Tom.

Regular readers can watch for the next post on or about December 1.

The forthcoming book is being prepared for publication. The Introduction and an annotated Table of Contents can be found at the top of the homepage.

Liberty, Responsibility, Integrity

I have suggested here that liberty is the outgrowth and result of justice.  I believe true liberty is found when we bring ourselves into alignment with justice.  And, this can only be accomplished through moral responsibility and accountability.

The implications of this proposition are profound.  Let’s unpack it.

I understand moral responsibility to be the ability to respond on the basis of conscience, using personal judgment regarding our responses to the world around us.  And, I hope we will act with moderation, and base our actions on careful consideration of the principles of justice to the best of our ability.

We will not agree on many things, but moral responsibility requires that we think and act carefully with regard for our fellow human beings and the well-being of our communities.

A friend once pointed out to me that the meaning of “responsibility” is suggested in the compound word, “response-ability.”  Without this ability, justice cannot be realized and liberty has no purpose.

We heard from Viktor Frankl several weeks ago in a blog post entitled “The Resilience of Inner Freedom.”  Dr. Frankl emerged from his World War II ordeal in a Nazi death camp with the firm conviction that freedom can only be secured through responsibility.

Freedom,” he wrote, “is not the last word.  Freedom is only part of the story and half of the truth.  Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness.  In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness.”

For many of us, seeking freedom in our lives is a gradual process of maturing, letting go of dependencies, and trying to make a go at life with what resources we can gather or create.

This much is meaningful for a time.  However, we soon begin to realize that the society in which we live, and the material limitations in our lives, impose themselves on us in uncomfortable ways.

Do we then give in to rebellion – or feeling sorry for ourselves?  Or, do we seek dignity in the face of limitation, assert control over our personal shortcomings, and engage constructively with the world around us?

Many of us find it necessary to construct the lives we wish for from the wreckage of past mistakes, our own and those of others, and are grateful simply for the opportunity to do so.  Even cleaning up a mess can offer a certain satisfaction.

Still, self-respect cannot wait for things to change.  We are each capable of responding to the world around us with dignity and creativity, and we must.  This requires initiative and constructive action.

Seeking to accept responsibility depends on our circumstances.  What I am suggesting here, however, is that a core responsibility underlies all others: This is the imperative to build and protect trust.

Why is this critically important?  Because ultimately all complex problem-solving depends on trust.

This is because, fundamentally, justice depends on trust.

Without trust, justice (and liberty) will remain elusive, and the fabric of this nation will continue to disintegrate.  Trust is the substance of integrity.  It will be essential for building the future.

A principled integrity gains primacy in our very identity, our character and way of being.  But, it can easily be squandered in a moment of carelessness.

So, there you have it: Integrity is the necessary quality of being; trustworthiness is the substance of that quality; and, responsibility provides the constructive action with which we make it so.

Finally, justice is the beginning and the end, the matrix that holds it all together.

To put this in another way, responsibility follows immediately from personal integrity and is the expression of it.  Social order and stability depend on this.  When responsibility is understood and applied to the challenges we face, progress is possible.  Otherwise the integrity of intention is lost.

There is no middle ground.  Either integrity and responsibility are wholly present or they are compromised.  Without them no civilization is possible.

Tom

A note to readers:  I wish to express my gratitude to regular readers, particularly on the Facebook page, for your active engagement and constructive feedback.  I could not reasonably proceed otherwise.  Please look for the next post on or about July 28.

Trust

People 13

“Trust is the glue of life. It’s the most essential ingredient in effective communication. It’s the foundational principle that holds all relationships.”

–Stephen Covey