Tag Archives: #hardship

A Future with Hope

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For more than two hundred years the United States has stood before the world as a beacon of hope, as a source of creative energy and as an evolving expression of political freedom, social diversity, and economic vitality.  People everywhere have been attracted to the vision it represents.  Yet, the extraordinary challenges confronting the American people today mark a turning point and a defining test of America’s place in history. 

Few have expected what we are seeing now.  Values, assumptions, expectations have all been disrupted.  Even so, America remains blessed with a constitutional order that respects the individual, seeks to protect both minorities and majorities, and makes room for diversity, innovation and creativity.

The genius of the United States Constitution lies in a simplicity that imposes minimal restraint and allows maximum freedom—all the while requiring moral responsibility and functional cooperation.

The unique character of the Constitution reflects the recognition of the Founders that “the pursuit of happiness” depends on the active pursuit of basic virtues: Truthfulness, trustworthiness, fairmindedness, forbearance, and a prudence that respects the interdependence of all the virtues. 

The Founders spoke of this numerous times.  It is written into the fabric of the American experiment. 

They did their part.  Our responsibility confronts us now.

We are living at a pivotal moment.  We face unsettling questions and a multitude of crises.  Will civil order be torn apart by distrust, resentment, and frustration?

Will the nation survive as the constitutional republic envisioned by the Founders?  Do we have the fortitude and grit to learn the lessons that can lead to a genuine American renewal?

What has happened to us?  Why do we feel so isolated, and so vulnerable to dysfunctional governance?

The dominance of corporate mass society has led to the destruction of coherent communities across the United States.  This has had a major impact on our personal lives, on civil order, on social stability and resilience.

Americans have been set adrift from the traditional source of identity and support once provided by cohesive local communities.  Few of us understand what we have lost.

The American Conservative Movement, founded soon after 1950, understood that “the quest for community” represents a fundamental human need.  Local communities have served as the foundation of civilization for thousands of years.

This inheritance has been lost, and with it the foundations of stability and well-being.

Without authentic community and the diverse institutions of civil society that community would support, Americans are vulnerable to the dominance of monied interests and centralized government.

Healthy communities do more than support safety and stability.  They provide the means for resolving problems and meeting shared needs.  They offer alternatives to dependency on government.

In stressful times reciprocity and collaboration become ever more important.

Local neighborhoods, communities, and networks of communities organized with constructive purpose, will ensure that the American identity is held in trust through the hard times ahead. 

Community will not protect us from uncertainty.  What it can do, and will do if we are determined, is open the door to the potential we already possess—dependable neighbors, mutual assistance, practical security, and home-grown economic renewal on a regional scale. 

In my new book, I offer practical guidance for making community work.  You are invited to consider a future we can all respect and believe in.

It will not be easy.  Responsibility never is.  With loyalty, discipline, and determination I submit to you that something far better, far nobler, something perhaps beyond our present ability to imagine, will emerge from the present turmoil.

The book is “Liberty and the American Idea: Rebuilding the Foundations,” by Tom Harriman.  It is available in paperback, hardcover, and e-book formats at Amazon, Barnes & Noble, and other book sellers.

May you find harmony, strength, and generosity of spirit in this holiday season!

Tom

Please watch for the next post on or about January 2. 

What is Authentic Community?

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Communities have taken many forms. The internet supports numerous “communities” that flourish in parallel universes. Many are dispersed across wide areas and around the world. They include interest groups, professional organizations, religious congregations, and sports enthusiasts. Such associations provide meaningful and engaged interaction.

However, they exist with little or no awareness of the dynamic relationships and complexity of the localities in which people live. They are not concerned with safety or survival in hard times.

The concept of community we are talking about here is quite different. It is geographically local, but also ancient and universal. Only authentic community supports neighborhood safety, social and economic stability, and local institutions. It is by nature inclusive; no one is excluded.

The challenges confronting us today—civil disorder, social degradation, and widespread distrust—call for the creation of functional local communities capable of problem-solving and addressing shared-needs.

We cannot survive, much less build a society we can respect and believe in, unless we can depend on our neighbors. Collaboration is needed—not political agreement. The future will depend on our readiness to rise above our differences to the extent necessary for safety and self-preservation.

If we are not engaged with our neighbors, we can start now. We need to approach them in a warm and friendly manner. Bake some cookies or a pie. Invite problem-solving. Be forgiving. Avoid partisan comments.

When we encounter suspicion and distrust, we can be patient and understanding. We are capable of being respectful and supportive. Increasingly, civil order will require courage, collaboration, and grace.

Local communities have long been the basic unit comprising human societies—the dynamic structure in which justice, social order, and personal identity are grounded. It is here that young people learn values, find equilibrium, and gain a sense of belonging.

Everyone needs a sense of belonging grounded in place

Authentic communities invite active participation. We need to feel at home, and have the safety to be ourselves. So it is that community, when endowed with the full engagement of its’ citizens, becomes the substructure for freedom and the foundation for security. No other institution is capable of serving this purpose.

Only in genuinely functional local communities will it be possible to respond personally and effectively to the challenges of the present hour. We can and must learn how to encourage dependability and sustain trust among people who differ from us—politically, socially, religiously. Our neighbors come from every kind of experience and background.

Such learning requires patience and understanding, and the will to seek a future we can respect and believe in. We are capable of this.

None of the challenges now confronting us can be met with wishful thinking.

We are embarking on a long journey, a learning process, and for many, a new and meaningful creative endeavor. We will succeed with open and inquisitive minds, and the courage to learn by doing.

Tom

Regular readers can look for the next post on or about June 1.

My forthcoming book, “Liberty and the American Idea,” is with my publisher. It will be available very soon. The Introduction, an annotated table of contents, and several chapters are linked at the top of the homepage.

A Future We Can Respect

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We are living through an extraordinary transition in human history, a fraught passage between a technically advanced but disintegrating past and an ultimately coherent, sustainable, and civilized future. The distress we are experiencing is very real. The present challenges may feel new to some, but they have been coming on for years. The crisis deepens, but it is not new.

A future we can believe in and respect will demand a lot from Americans. Getting there will require steadfast patience and immense resolve. Most of all, it will call for an attitude and frame of mind that reaches far beyond partisan hostilities.

It will be necessary to respond in a way we are not accustomed to. We must remain even-tempered, creative, and constructive. Dishonesty and disagreeable behavior are guaranteed to continue, but we are strong.

The only future that matters will be built with genuine human caring and generosity of spirit.

You might think this to be impossible. Well, I’m sorry, but we have no choice. We will need to spare no effort. In extreme conditions we may discover we have strength or stamina we did not know we had.

The alternative will be to watch the future descend into a deepening abyss, a nightmare of degradation for ourselves and our children.

Constructive action must be pursued determinedly and responsibly by citizens who can bring themselves to engage meaningfully with those they differ with—to rise above our differences no matter what the response. The strongest among us are those who have suffered in the past. Our greatest resources will be people who have known hardship and have prevailed.

Please keep in mind that it might be helpful to back away occasionally for quiet moments to collect our thoughts.

What do we know? Humankind was never an experiment and never a mistake. Our extraordinary capacity as human beings allows us to overcome the challenges created by an energetic spirit and over-active imagination.

The weaknesses of egotism, selfishness, and dishonesty are the failures of individual people, not the failures of the human race. Pain and suffering are afflictions, not ultimate destiny.

We have responsibility for identifying and serving the purpose for which we exist: To engage the inborn promise of a just, trustworthy, and prosperous civilization. A coherent future will depend on authentic dialogue and collaboration—and a state of mind that remains steady in the midst of turmoil.

I come to you with the premise that safety, well-being, and economic stability all depend on a firm foundation in local communities. Practical guidance is available from many sources. My forthcoming book may assist you to focus effectively. It offers a practical vision and the means for advancing constructively.

We can expect extremes of civil disorder and social degradation in the coming years. Our determination and fortitude must not falter. Without authentic communities we will remain vulnerable and ineffectual.

So, what do I mean by “authentic community?” I am not talking about geography. I am talking about people, interactive relationships, shared purpose, and supportive institutions.

Authentic community transcends the diversity of social, religious, and political differences. It consists of engaged and trustworthy relationships. It involves commitment to local problem-solving and meeting shared needs.

Authentic community is actualized by engagement in meaningful dialogue and collaborative endeavors, supported by local institutions and the varied interest associations of civil society.

This will not come easily because most of us have little or no experience with true community. But the potential is real. Our friends and neighbors will find it increasingly attractive as their circumstances deteriorate.

A genuinely functional community is a living network of dependable relationships that supports personal, social, and economic well-being. Yet, it is far more than that.

Community encourages a consciousness that embodies ethical integrity, respectfulness, and caring. This provides strength and resilience in the face of duress.

Community supports coherent thinking and collaborative action. It transforms uncertainty into purpose and generates the fortitude to withstand hardship.

You are invited to explore this potential—to form a nucleus of support in your neighborhood, to think together, to learn and plan and grow.

Tom

Regular readers can watch for the next post on or about May 1.

My forthcoming book, “Liberty and the American Idea,” is being prepared for publication. The Introduction, an annotated table of contents, and several chapters can be found at the top of the homepage.

Will Tomorrow Be Like Yesterday?

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A multitude of interacting crises are converging on America and the planet in the 21st century—material, social, moral.  The extraordinary number and diversity of threats is unparalleled.  Something extraordinary is taking place.  Our experience of normalcy is evaporating.

It is natural to look for someone to blame, but this is not useful.  The most significant mistakes now plaguing us were made over the course of many decades.  And massive structural change is now impacting our lives, which is inevitable and no one’s fault.

Interrelated global dynamics—economic, political, agricultural—are all subject to a fragile fiat monetary system and supply chain, to the rapid and uncontrolled emergence of advanced technologies, and to the massive displacement of desperate populations.

This is structural change: Incoherent, ungovernable, disruptive.

Our most imposing challenges fall into two distinct categories, which will interact with devastating effect.  These two can be clearly distinguished, one from the other.  One is material in nature, while the other is social, mental, and ethical in its influence and consequences.  The second of these, while profoundly significant for us personally, also impacts our ability to respond effectively to everything else. 

When anxiety and stress are dominant, it becomes difficult to see clearly, to solve problems, to listen well and understand others.  Uneasiness and confusion prevail. Nothing is more subversive than distrust, nothing more destabilizing than dishonesty, nothing more destructive than fear.

Our current view of the future is disoriented and anxiety-provoking.   That a faltering social order and growing tensions have generated conflict and political divisiveness is not surprising.

Yet these extraordinary challenges present us with an equally extraordinary window of opportunity.  Yes, an opportunity.  Here lies both the problem and promise presently at hand. Never have Americans encountered a more powerful stimulus to rethink and re-negotiate a future we can accept and depend upon.

How, you ask, can such dialog be possible when no one is willing to listen or to talk rationally?

There is no quick fix.  There is, however, a practical response which will require courage and foresight, and can be initiated promptly.

We might resist personal effort or actual engagement with other people, but I don’t think we have a choice. The way forward will be determined by practical necessity.  Reality will impose itself.  The need for dependable neighbors is rapidly approaching.  And this is where authentic dialog begins.

Safety and security will soon require functional communities and neighbors we can depend on regardless of religion or politics or the color of our skin.

No political hero can do this for us.  We need to stand on our own feet.

And we can begin today—to gather those among our friends and neighbors who are ready to start thinking and planning together, assessing shared needs and acting constructively. You will need only a few to form a nucleus of dependability.  Others will be attracted gradually to the presence of sanity and civility.

Let me be clear:  We must do this in place, where we already are and with the neighbors we already have.  If we relocate out of fear, attracted by the mirage of like-minded partisans, we will sow the seeds of doom for the future of America.

There is a natural human tendency to think with our imaginations, rather than to investigate rationally.  But the bottom line this: In local communities, security depends on a diversity of experience, perspective, and learned skills.  And this is made possible with courage, authentic dialog, and a generosity of spirit.

It is time to act.  In today’s world it is not wise to think every day will be like the last.

Tom

Regular readers can watch for the next post on or about November 1. My forthcoming book is being prepared for publication.  I hope to see it available early in the new year.  The Introduction, an annotated Table of Contents, and several sample chapters are available at the top of the homepage.

What is America

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We have choices to make.  They might differ from the choices we are used to thinking about, but these are not normal times.  Indeed, the challenges confronting us today are likely to worsen.  Faced with multiple crises and growing instability we will become ever more concerned about the future—about personal safety, family security, and the need for self-reliance.

Local neighborhoods are where this matters most.  My question for you is this: Will we seek dependable relationships with our neighbors—or pretend every day will be like the last?

With social order under duress, hardship increasing, and mental health breaking down, we can and must come together with our neighbors.  We cannot wait until we are already in trouble.  We need people in our lives who have practical skills, who are steady on their feet, who can help resolve local problems.  And we will need them regardless of their politics or religion or the color of their skin.

What are we afraid of?

Yes, strengthening interpersonal relationships takes time and commitment.  Trust must be time-tested.  And yes, this can only happen if we take initiative.

The first step is always ours to take.  We need just a few concerned friends and neighbors to form a nucleus of support.  We can think together, plan, and build trust.  Others will be attracted as our circle grows. The road to security begins with civility and is paved with dependability.  This is the only defense against calamity.

Some may say it’s too hard or too late.  I say that Americans are courageous, resourceful, resilient.  The United States was conceived in controversy; and the vision of the Founders came with recognition that wisdom and strength are found in diversity.

Indeed, it is argued here that diversity is the foundation for strength, and that the United States of America is a visionary assertion of this knowledge. The Founders gave us a structure.  It is our responsibility to make it work. 

Perhaps we have lost our way at times, stumbled, gotten sloppy.  But now it is time to pull together. Stability cannot be imposed from above in a free society.  The kind of strength we need comes from within—with courage, determination, and generosity of spirit.  And it can only be made real in active interpersonal relationships.

In finding our way through a multitude of crises we are forced to renew our values, think on our feet, and collaborate with others.  A creative process is now underway that would not be possible otherwise.

We are capable of rising above our differences.  We can allow one another the freedom to differ, to be misguided, to have a painful past.  We can address eachother respectfully.  Or, we can let the American vision and treasure slip between our fingers, and tip ourselves into chaos.

Some may think their principles are too important to be compromised.  Most of us, however, believe that the American Republic is worth defending, and that it is time for Americans to rise to the next level. The concept of unity within diversity did not exist prior to the founding of the United States.  The American Founders set humanity on a new course with a constitutional structure that accommodates diversity and facilitates collaborative problem-solving.

There are serious problems needing to be understood and resolved, and they cannot be addressed or even discussed when we are submerged in animosity. 

America has always been known for the clash of differing opinions.  Social, political, and religious pluralism is what America is all about.  This is who we are.

Consequently, constructive dialog is essential.  Problem-solving can be pursued to the extent necessary.  And it will only be possible if we allow trust to grow and be tested in functional working relationships.

Please share your perspective.  I value your feedback.

Tom

Regular readers can watch for the next post on or about October 1.

My forthcoming book offers a practical strategy for making this work.  I hope to see it published early in the coming year.  The Introduction, as well as an annotated Table of Contents and several sample chapters can be found at the top of the homepage.

First Principles

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If we wish to live in safety we will seek to create safety in our communities, actively engaging with our neighbors and forming dependable relationships.  When the going gets tough having dependable neighbors will matter.  Trust becomes real when we work together to resolve local problems and meet local needs.  Without personal initiative, this just isn’t going to happen.  And we cannot afford to put it off until tomorrow. 

Collaboration among neighbors is not encouraged by the world as it is today.  Isolation is pervasive and partisan politics dominate.  We shy away from friendly problem-solving and fail to take responsibility for our local circumstances. The future of America depends on our escape from this paralysis.  We are better than this.

In my view, our first priority must be to see with our own eyes and think with our own minds.  We must never submit to the willfulness of partisan opinions.  How can political manipulation be trustworthy?  Can we see that the vast quagmire of social media has its source in the human imagination?

Political philosophy can be a meaningful and valid concern.  But if truth be told, it is the ethical consensus embodied in human behavior, social conduct, and in law that secures order and forms the character of society.

The fundamental question facing each of us is this— How can we live with the moral integrity that civilized order depends upon? Avoiding this question changes nothing.

I expect the thoughtful reader recognizes the role of ethical consistency and moral rectitude in ensuring safety and fairness in the social order, as well as in a personal life well-lived.

The problems confronting us in the world as it is are complex.  They often impact us personally.  We should not expect to live in a stable society, or engage in a genuinely functional community, without being prepared for ethical questions.

Ethical rigor does not require an unforgiving attitude.  Our differences cannot be undone, and we must rise above them to get where we need to go.  We may never know of the hardships or disappointments another person has experienced.  These are among the influences making them who they are.  We all have disappointments, and we are all in this together.

The deterioration of civil order is apparent.  The painfulness of loss is all around us.  It is in our interest to identify the shared principles we need to give us strength, and to bring us through the long crisis ahead. 

We must pull ourselves away from moral degradation that imposes on us from every side.  Its addictive nature of is a growing influence, subverting economic stability, social order, and mental health. 

In the days ahead, Americans will be increasingly dependent on dependable neighbors and strong communities.  We must make this real.  Local neighborhoods need to be the wellsprings of dependability.

And, if we are to create safe communities, we must begin with the personal integrity upon which community depends.  Authentic community is defined by trust, and by the conditions that determine the quality of trust: truthfulness, moral responsibility, and active interpersonal dialog,

These are not things that come by way of wishful thinking.  They depend on committed intentions and personal engagement.  They are learned and lived in the context of time-tested relationships.  Real community is not possible otherwise.

This may seem idealistic to some and to others simply out of reach.  However, I believe we have no choice.  If we are to find safety, we must come to know and trust one another.

We really do not need to agree on everything.  But the future will depend on dependability. Trust matters!

We cannot wait until next week or next year.  The future is now.

Tom

Regular readers may watch for the next post on or about September 1.

The forthcoming book has been completed and is being professionally edited.  The Introduction, as well as an annotated Table of Contents and several chapters are linked at the top of the homepage.

True Leadership

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The rapid deterioration of civil order and social stability in the United States has become apparent to everyone.  Do we accept this as an unalterable reality?  Are we comfortable sitting on our hands?  I don’t think so.  When things are falling apart, we need to attend to safety and order wherever we are able.   Our local communities are where we have potential influence and are the most vulnerable. 

Safety in an unstable world will, in the end, depend on trustworthy relationships with friends and neighbors.  But how is trust to be built with people we do not know well, if at all?

Many of us do not know our neighbors.  We live in a society that has lost its sense of community. Yet nothing is more essential today.

As challenging as this seems, we must respond.  Taking initiative is essential, even when we lack confidence.  We need our friends and neighbors.

We may at first find our initiative appreciated by only a few.  Do not be disheartened! A small number of people who are ready to think productively will allow your efforts to take root.  A nucleus of thoughtful citizens can discuss local needs, begin to plan and build trust.

The possibilities for action abound.  Neighborhood safety or a chat group devoted to mutual assistance—or even food security—can be unifying endeavors regardless of personal differences. Community gardening, for example, can provide productive neutral ground and shared security.  And preserving food can be a friendly cooperative endeavor.

Taking initiative is essential, yes, but true leadership may not be what many of us think.  We cannot be directive.  We cannot control what needs to happen.  Understanding and direction need to come from the group through dialog and consultation—formed as a summation of perceptions and ideas.

Only in this way will the best ideas and insights be developed and made available.

Encouraging creative endeavor in a diverse group of Americans will call for patience, flexibility, and encouragement.  We need to learn how to do this.  Everyone has something to offer.

In the formative stages of community-building, your efforts will gradually come to be appreciated.  However, there may also be perceptions that you are assuming a leadership role, whether you intend it or not.  This could become problematic. You will not be happy with the consequences of unexpected assumptions. 

With the nation in a devastating downward spiral of dishonesty, delusional behavior, and pervasive fear, true leadership has never been more needed.  But, never has leadership been perceived with greater suspicion.

Responding to clearly felt needs with effective organizing will not be possible if we present ourselves as lightning rods.

With the world as it is today, leadership must be is exercised with quiet humility.  I am not talking about modesty.  Our purpose must be community, and unity must be the priority.

If we are willing to work with our neighbors—and can find people who are ready to engage respectfully—we will find our way forward one step at a time. Responsibility and action are interdependent.  Words can be misunderstood and manipulated.  So, it is important that we invite others to join in active collaboration. 

Quiet leadership in authentic communities helps to overcome fear and hesitation. It encourages responsibility and fosters trust.  It is best shared, and will be best understood as personal commitment to meeting community needs.

We must try to see the end in the beginning, and to see the way forward when it appears uncertain or impossible to others. 

True leadership has a way about it that encourages, influences, supports.  It remains calm in the fog of uncertainty and is unperturbed by the anxieties of others.  It patiently gathers and facilitates frightened or troublesome people to unite constructively in response to practical necessity. It proceeds with a self-effacing demeanor and a low profile.  It often goes unrecognized, and this is as it should be.

When a genuine leader has been effective, community members will feel they have taken on challenges and won success for themselves. And, when a truly great leader has been present, people will simply say: We did this ourselves.

Tom

Note to regular readers: You may look for the next post on or about July 2. To receive emailed alerts, visit my website.  An Introduction to the forthcoming book and several sample chapters are linked at the top of the homepage.

A Doorway to Safety

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With a society in disarray and social stability faltering, our problems and uncertainties are many.  As the horizon darkens, where can we find safety and assurance?  Who can we trust?  How will we build a future we can accept and believe in?

My proposition that dependable neighbors are essential in a time of crisis, often seems to fall on deaf ears.  We need our neighborhoods to be safe and secure, and surely we possess the ability to make them so.

Can we imagine dependable neighbors or truly functional communities in today’s America?  How many of us have made a serious effort to cultivate trust among those around us?

Are we unable to see what’s coming?

Community is something we have had in the past.  America was built on the foundation of local communities, authentic communities, and we can learn how to do it again.

The widespread dispersal of working people all across America, resulting from the ascendancy of corporate ‘mass society’, has had profound consequences.  The loss of coherent communities has blind-sided Americans.  It has uprooted lives and led to disorientation, insecurity, and growing distrust.

We know something is missing, but we are not sure what it is or how it happened.

Throughout human history local communities have provided a foundation for stability, and the means to develop personal identity and understand what it means to belong somewhere. 

Genuine community supports trustworthy relationships and provides opportunities for engaging productively in society.  It is here that we gain confidence in our ourselves as free and independent individuals.

The loss of such dependability has opened up a void, and it needs to be filled. 

We are experiencing a deeply felt need for belonging which manifests itself in many ways.  Consequently, we find ourselves drawn to whatever available options seem most attractive. 

Dishonest and deceitful interests and manipulative ideologues are often the benefactors.

Americans are intelligent people and capable of thinking rationally.  But for several generations we have been enveloped in an amorphous unreality dominated by huge corporations.  Such a society has its own impersonal interests which are not our own.

Today true community rarely exists.  We don’t know what it is.  Political community is often the only community we know, and partisan politics are defined by division and conflict.  Unity is imagined as illusory, and cooperation is thought a fool’s errand.

We covet isolation as an escape from negativity, but submerse ourselves in the aimless tedium and distorted dreamworld of televised entertainment and social media.

Many barely know our next-door neighbors.  Few of us live in a neighborhood that provides the safety and organized coherence that communities have provided in the past.  While we may not be aware of everything that has been taken from us, we do know the uncertainties that come with the loss of community. 

However, there is a door in this wall and we must learn how to find it.

We can only discover that people are trustworthy and dependable by allowing ourselves to know them as workmates and neighbors.  The best way to learn what people are made of—and to build trust—is to work shoulder-to-shoulder, resolving local problems and meeting shared needs.

It is very true that building safe communities is challenging.  But we can learn how to do it as a skill, just as we have learned others.  And surely, we know that a civilized future can only be built with civility, respectfulness, and responsibility. 

This is the doorway to safety.  Each of us is capable of walking through it on our own—with steadfast purpose, undeterred by the confusion or misbehavior of others. 

Interpersonal relationships form the substance of community, and communities form the foundation of civilization.

Tom

A note to regular readers:  You may watch for the next post on or about March 1.

To receive emailed alerts, you may visit the homepage at http://www.freedomstruth.net.  An Introduction to the forthcoming book can be found there, as well as an annotated Table of Contents and several sample chapters.

An American Choice

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Readers of this blog know the basis for my message.  With our future spiraling ever deeper into crisis, I believe there to be only one way to seek safety and stability.  Our neighborhoods and local communities can be prepared to provide organized and dependable cooperation.  As conditions deteriorate, we can choose to rise above our differences to the extent necessary.  Meeting shared needs will require effective planning and dialog.

This may well be an ultimate choice for Americans—and for two reasons.  First, it might very well determine the safety of our families during the coming storm.  And, second, as we work together in the face of hardship, we will discover what our fellow citizens are actually made of. 

This is probably the only way we can find our way back to the loyal perseverance and pluralistic traditions that first came to life in the American past.

It is easy to assume the worst of people who appear different from ourselves.  But they might actually prove to be quite ready to stand by us as dependable neighbors.

How can we start building such security?

Functional community always depends on personal initiative.  No organizational skills are necessary. When we reach out to our neighbors—down the street and around the corner—we will be welcomed by some and rebuffed by others.  But we only need a few to begin a productive dialog.

The effort to assess circumstances and identify needs will lead to planning and action.  Others will join when they recognize and trust what you are doing.  Some will take longer to come around than others.  Distrust is running deep and misinformation is pervasive.

The challenge of building local communities does not require expertise.  To get started, we only need to put our heads together. 

It is true, however, that the greater the diversity you bring together, the safer you will be.  This is because you will be tapping into more available knowledge, experience, and personal skills.

The dynamic interaction of diverse perspectives provides immense strength.  In my view, community is the crucial choice for us in the face of dire circumstances.

How much danger will we subject ourselves to, before we turn to constructive action?  What keeps us back?

I suggest to you that the greatest of all dangers is lodged in our unexamined assumptions.  There is no greater risk to the future of America.

Assumptions always get in the way.  They have no real existence except in our imagination.  But real people do not live in our imaginations.

We must free ourselves from this very dangerous source of alienation.  The danger is real and can become extreme.

Among those imprisoned in their imaginations, are those who propose a forceful approach to change.  Do we understand what this means?

Let’s be clear:  Force will create exactly the opposite of its intended purpose.  Traditional conservatism understands this quite well.

It was Hayek who said, “the principle that the ends justify the means is in individualist ethics regarded as the denial of all morals.”

Harry Emerson Fosdick may have stated this truth most clearly: “He who chooses the beginning of the road chooses the place it leads to.  It is the means that determine the end.”

And the conservative icon, Ayn Rand drove the point home most emphatically: “An attempt to achieve the good by force is like an attempt to provide a man with a picture gallery at the price of cutting out his eyes.”

Americans will depend on rational minds and moral principles as we navigate the rocky road ahead.  Incivility, negativity, and especially threatening behavior, will subvert virtually everything that matters. 

Influencing hearts and minds depends on demonstrating trustworthiness in our actions.  Which is why we can begin by gathering a few of our neighbors around the kitchen table. 

Personal sharing, honest dialog, and realistic planning are the foundations of local security–and for the future of this American nation.

The means by which we seek our intended purpose will determine the substance and quality of the outcome. 

Tom.

Notes to regular readers:  You may watch for the next post on or about February 2.

To receive email alerts, click the box on the right side of the homepage..  An Introduction and annotated Table of Contents for the forthcoming book can be found at the top of the homepage.

Safety and Self-reliance

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There are reasons why safety and self-reliance each depend on the other.  Both need trustworthy neighbors.  Both depend on rational thinking and foresight.  When we are confronted by growing disorder we would do well to think carefully about safety and self-reliance. Most of us can see that civil order is deteriorating.  And surely we know that when the going gets tough, our neighbors will matter to us.

What will happen when we can no longer depend on emergency services or well-stocked stores?  It might become impossible to get assistance from outside our neighborhood.

The community we live in, whatever it may look like, is where essential needs must be met, where social problems become personal problems, and where safety is a paramount concern. 

Do we know which skills are possessed by our neighbors?  Are we developing community gardens and learning how to preserve food? We will be confronted by necessity as the world unravels around us.  Those who ignore this, do so at their peril.

Local communities are where we have the most control—and the most to lose.  They must be made self-reliant by those who intend to be self-reliant. This is a commitment and source of strength.  But we need dependable neighbors with practical skills, knowledge and experience. 

Each of us is called to step forward, to build working relationships, to patiently encourage one another in constructive action. Making things happen will mean listening to our neighbors, learning what they know, and being ready to cooperate.  We are not used to living this way, but we can do it!

Necessity can only be met with courage, patience, and personal initiative.  With a positive attitude and a readiness to persevere, safety will come with unity of purpose. 

Community self-reliance comes alive in working relationships that cultivate trust and meet common needs.  Just as we learn by doing, so also do we earn trust—reaching out across differences in tradition, politics, and experience. 

Effective decision-making takes advantage of the knowledge and thinking of a diversity of perspectives and inputs.  If we listen to one another with genuine curiosity, drawing out constructive ideas, decisions will often produce more than expected.

As I have often said, there is no need to alter our values or views.  Agreement will only be necessary concerning the immediate needs at hand.  In the process we will come to know and better understand one another.  Dependable alliances and respectful collaboration will only emerge when we allow it.

The goodness in human beings is often veiled by injuries, sorrow and pain.  Lack of self-confidence often comes across as arrogance or aggressiveness.  We need to reach through the damage people have suffered, to free their hidden strengths and potential for loyalty.

It can require patience and compassion to uncover the beauty in someone who is being difficult or ugly.  We know it is there, because this is how human beings are made. Responsibility falls to each of us.  Freedom depends on it—for ourselves and for others. 

Those who persist in negativity should be left to themselves.  Still, whatever their attitude, we can assure them we stand ready to assist in time of need. It will be deeds and not words, giving and not taking, forgiveness and not blame, which will carry us through the darkness and out the other side.

Those of you who understand trust and responsibility—and who recognize the very high stakes involved—will build the foundations for the future. 

What is essential is that Americans stand together, making firm our commitment to easing and overcoming the anxiety and suspicion that swirl around us. We will refocus our vision and values with such strength of purpose that partisan politics will be powerless to subvert.

Tom

You may watch for the next post on or about September 1.

From the forthcoming book:  An annotated Table of Contents, a revised Introduction, and several sample chapters are linked at the top of the homepage.

A New Way of Seeing

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The deterioration of social order in America has been led by the loss of trust over many years.  It was happening long before it was recognized by the institutions of civil society or leaders of thought.  This is not simply a symptom; it lies at the heart of our difficulties. 

We must try to understand this.  In the present moment, however, we must recognize that the profound loss of trust can foreshadow civilizational collapse.

Trust is essential to the integrity and well-being of any society, and trustworthiness its first requirement.  Without trust no family or community or nation can survive. 

At the present extraordinary turning point in history, we are confronted with a broken society in which trust has been steadily degraded.  The meaning of trustworthiness has ceased to be understood.

Trust is learned over time through our experience with active interpersonal relationships.  Civilization depends on it.

We face a multi-layered challenge.  Building trust in personal relationships depends on genuine dialogue and our lived experience with one another.  But we rarely find this possible in our lives today. Clearly, it is necessary to re-establish trustworthiness as the foundation for the character and prosperity of American society.

Learning to trust is most possible in functional local communities—because this is where genuine interpersonal dialogue and loyal engagement is most possible. When the going gets tough, local communities are where trustworthiness truly matters. 

When we build trust in important relationships, we gradually bring it to life in ever-widening circles and relational circumstances.

Trustworthiness becomes real as we experience its dependability.  We will want it because we need it. Yes, this will take a long time.  There are no shortcuts.  Building a stable, prosperous society will take as long as intelligent and determined people need to make it so.

This is the first challenge on the path to creating safety and resolving problems.  To seek interpersonal dialogue where distrust and alienation prevail, requires courage and foresight.  Only then will solutions follow.

Kind words can open doors and penetrate hearts, but making this effort requires steadfast patience.  An interest in genuine understanding, and the willingness to be the first to listen, makes many things possible.

Even the most stubborn attitudes can be penetrated with curiosity and generosity of spirit—however long it might take.  When we encounter pain or defensiveness in others, respond compassionately.  Make it clear that you have heard and tried to understand.

When others are not ready to listen or respond, leave them to themselves.  We must keep moving on. 

But remember: Personal integrity and trustworthiness live and grow through interactive engagement.  They are created in thoughtful relationships. Relationships that accept the mystery of differences and diversity need not be threatening. 

The greatest tests on this rocky road are those that call for grace, constancy, and generosity of spirit.  No one is asking us to change our views and our values, but only to seek dignity for others as well as ourselves.

This is indeed honorable.  But we are called to something greater.

Trust can grow from the smallest of beginnings.  People want to be able to trust.  And the light we bring to their lives can be a great gift. The integrity that takes root in dialogue—in the honest engagement of interpersonal relationships—soon spreads to implant itself in the character of the world around us.

A nation led by fear is a nation destined for tyranny.  The choice between freedom and fear, between empowerment and defensiveness, presents us with a fork in the road to the future.  This is the choice that leads to safety; the understanding that makes loyalty and cooperation possible, whatever the hardships and challenges we are made to endure.

Tom.

Note to readers:  You may watch for the next post on or about July 1. 

Past and Future

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Americans have an extraordinary history and heritage as a nation—a vision and exemplary model for governance which are unprecedented in the world.  As citizens, it is an honor to be responsible for this.  We are called to ensure a future that is free, just, and constructive. 

We are also challenged by the shadow of a violent and contentious past, and now the looming threat of a multitude of crises.  We can easily lose ourselves in self-doubt and endless recrimination—forever relitigating the details of a very human past.  But learning from the past is made real by living our best intentions into the future.

Americans cannot afford to compromise a commitment to an honorable future.  While it is quite true that responsibility depends upon truthfulness, the future also depends on the maturity, understanding, and generosity of spirit that will enable the United States to secure civil order and a free society.

We are Americans; we can do this together.

As individuals, there is but one way forward—personally and without constraint–and this is within our own local communities.  It is for this reason that I have challenged us all to rise above our differences, to engage with one another in the authentic dialogue necessary for problem-solving.

The necessities of shared needs cannot be compromised.  Safety and survival will soon require that we think about what we can accomplish by working together.

Doing this effectively will allow communities to address the future constructively.

We find ourselves confronted today by extraordinary circumstances, a multitude of dangerous and deepening crises.  And yet, this narrow place in American history presents an unprecedented opportunity.

We must rise to the next level, having no choice but to turn to the future with clear-eyed intentionality.

Herein lies the importance of knowing and understanding our neighbors; listening to one another with genuine interest despite our differences.  The failure to engage constructively will threaten the future as threats grow.

The number and diversity of crises confronting us is unparalleled.  Most of us know that something has changed.  The experience of normalcy has evaporated.  Our lives are disrupted and the end is nowhere in sight.

The world is experiencing dramatic structural change.  The rapid development of digital technology without accountability, exponential population growth, the loss of farmland and access to clean water, unprecedented weather—all this imposes on our lives even if it is happening elsewhere.

This is inevitable and no one’s fault.  That it has generated confusion and divisiveness is hardly surprising.  It is natural to look for someone to blame, but this is not useful.

Will we pull ourselves together as Americans did during World War 2, to make America whole?

In the midst of rapidly changing conditions, in a world confronted by hardship and awash with fear, we are forced to discipline ourselves as responsible, trustworthy people. 

The foundation for well-being is trust.  This is the secret of integrity in inter-personal relationships, in communities and in nations.

Dependable neighbors may soon become our only source of security.  We need to know how to make this work, and it begins with ourselves.  We might need to be trustworthy even when no one else notices or reciprocates.

It is true that trust lives in relationships.  It cannot exist in isolation.  And, yes, good-will is helpless if the relations between us remain unchanged.  However, trustworthiness is personal and in fact begins with ourselves!

To establish true community, we must turn away from the impersonal collectivism of mass society—to represent our real selves in authentic relationships.

We prove ourselves ready for community by living genuinely with others as dependable, trustworthy co-workers and neighbors.

Each of us is responsible independently.  No one can do this for us.

Tom.

You may watch for the next post on or about June 4.

A note for new readers: A project description and several sample chapters from the forthcoming book are posted in draft at the top of the homepage.