A Disciplined Freedom

The future of the United States is rooted in a storied past. When the first European settlers came to North America and dispersed into the forests and across the open plains, they had only their own initiative, ingenuity, and self-reliance to depend upon. No one was there to counsel them about the requirements for survival.

The meaning of freedom and responsibility were determined by harsh realities. Intrepid settlers also relied on one another as neighbors, so long as each took responsibility for themselves. Self-reliance and the acceptance of personal responsibility lead to mutual respect, and ultimately to self-respect. Whining and complaint don’t fly, however tough the circumstances.

We now find ourselves coming full circle to a time when some of the requirements of the early American frontier may become necessary once again. The physical circumstances look different, but the challenges will increasingly resemble those of an earlier time – when we were forced to stand on our own feet, depending on inventiveness, cooperation, and reliability in the context of community.

Most of us have become accustomed to the culture of dependence that easy credit and a well-funded government have engendered. But, this cannot possibly continue. Government will rapidly lose its capacity to function in the coming years. A depressed and heavily indebted economy will not support the government services we are used to, and this is likely to be with us for a long time.

As the Government finds itself unable to deliver promised commitments without devaluing the currency, our standard of living will deteriorate significantly. We will be called upon to learn the lessons of self-reliance and social responsibility demonstrated by those earlier Americans in the past who taught us a wisdom borne of hardship and hard work.

The individualism encouraged in the past by the relative freedom of unlimited physical frontiers must now be disciplined and refocused: Disciplined by the necessity to maintain our balance as we navigate through multiple crises, and refocused by the need to develop practical responses to complex material problems.

Maintaining stability will become a major concern because without it we cannot keep our families safe, and because cooperation and constructive effort cannot take place in chaos.

Some argue that creative change is born of instability, because it overcomes natural resistance to changing outdated customs. While this may be true, I don’t think we need to go looking for instability. We are not going to be able to avoid it. Good ideas and promising endeavors will be both born and destroyed in the coming days. I fear there will be no absence of opportunity for injury and trauma to our families. The ground is shifting beneath our feet.

We will have to fight for stability to get it back. If we seek to build a world where prosperity is possible, where our children can be safe and personal freedoms are respected, it will be necessary to create a stable environment for addressing problems, resolving conflict, and building capacity.

What will matter first and foremost will be our ability to work together, rising above our differences to build the foundations for safe communities, food security, and a functioning local economy.

In the coming weeks we will be thinking about how the Constitution of the United States has made such a diverse, strong-willed and combative nation possible for 200 years, and then go on to consider the social history and ideas influencing our national character.

This will be important for two reasons: It will assist us to approach the present difficulties with a balanced historical perspective, and to focus our best thinking on seeking a future we can respect and feel good about.

What are the ultimate outcomes we wish to seek?

Tom Harriman

Next week: Freedom and Stability, Finding the Balance.

The Challenge We Must Rise To

Last week I introduced you to James Surowiecki’s observations regarding democratic decision-making in his book, The Wisdom of Crowds. Offering convincing evidence that wisdom can be found in large groups if we know how to look for it, Mr. Surowiecki challenges our understanding of democracy.

None of us would expect the citizens of a democratic republic to make objective decisions when they have individual interests at stake. However, he reports startling results when aggregating the thinking of unrelated groups of strangers.

Importantly, Mr. Surowiecki emphasizes the necessity for both diversity of viewpoints and independence in thinking.

I would suggest that wisdom can also be found more intentionally, and intelligently, when we are fully committed to seeking the greater good. And this is most effective when we are committed to the safety and well-being of our friends and neighbors.

Such commonality of intention has certain basic requirements of course. Local initiatives will always depend on shared purpose, and to a large extent on shared values. And, this can only happen when we rise above our differences to appreciate the diversity of our knowledge, our varied experience and unique ways of seeing things.

Unity cannot exist in a state of sameness. It only comes into being with the embrace of differences. Living with diversity presents us with the necessity for learning how to engage with one another in practical ways. Nothing will be possible otherwise.

In Chapter One, American Crucible, I quote Peggy Noonan’s heartfelt call to the American people in her little book, Patriotic Grace, What It Is and Why We Need It Now. In it she urges us to rise above our differences, however significant they may be, to reaffirm “what it is to be an American.”

Rarely has there been a time in the past of this extraordinary country when it has been more important to consider and to reaffirm what it is to be an American.

Peggy Noonan puts it to us like this:

“Politics is a great fight and must be a fight; that is its purpose. We are a great democratic republic, and we struggle with great questions. One group believes A must be law, the other Z. Each side must battle it through, and the answer will not always be in the middle. The answer is not always M.

“But we can approach things in a new way, see in a new way, speak in a new way. We can fight honorably and in good faith, while—and this is the hard one—both summoning and assuming good faith on the other side.

“To me it is not quite a matter of ‘rising above partisanship,’ though that can be a very good thing. It’s more a matter of remembering our responsibilities and reaffirming what it is to be an American.

“…And so I came to think this: What we need most right now, at this moment, is a kind of patriotic grace—a grace that takes the long view, apprehends the moment we are in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported.

“I’ve come to think that this really is our Normandy Beach, …the key area in which we have to prevail if the whole enterprise is to succeed. The challenge we must rise to.”

Some readers will recoil from the suggestion that “small things… divide us.” Some feel strongly that very substantial thing divide us. I am quite sure that Peggy Noonan would not want to minimize the significance of our concerns.

But, she has a point. We can acknowledge the things that divide us, address them in a respectful manner, and unite to strengthen the nation to protect the civil order that allows us our freedoms. Or, we can let it all come to naught.

I never said it would be easy. I said we have no choice.

Tom

Next week: A Disciplined Freedom

For myself, alone…

Tree 4

“It is not for me to judge another man’s life. I must judge, I must choose, I must spurn, purely for myself. For myself, alone.”

–Hermann Hesse

The Real American Revolution

City 7 SF

“The Revolution was effected before the War commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.”

–John Adams (Second president of the United States)

American Crucible

The extraordinary challenges confronting the American people mark an unequivocal turning point and, indeed, impose an unambiguous test of America’s place in history.

For more than two hundred years the United States has stood before the world as a beacon of hope, a source of creative vibrancy, imagination and ingenuity, and as a singular model of political freedom, social diversity, and economic vitality.

In the crush of crisis it is easy to forget the historic stature of the United States, and the role it has played and will continue to play in the progress of an ever-advancing civilization.

Yet, our confidence in the future is shaken by abandoned responsibility and collapsing institutions. Our economic well-being and social coherence as a nation have been weakened, and the generosity of spirit for which we have long been known appears dimmed.

In observance of Independence Day, and in honor of the many new readers who have joined the blog in recent weeks, I am stepping away from the current topic to revisit the central theme of the forthcoming book.

Blog posts usually appear each Friday, both here and on the Facebook page. You will find a proposed table of contents here, an introduction to the book, and full drafts of several chapters. This post is adapted from Chapter One, “American Crucible.”

Do we possess the vision and resolve to join one another in rebuilding the foundations of the United States based on its’ core values and ultimate meaning? Are we prepared to rise above our differences for the sake of “the American idea?”

I believe this is a time to consider our identity as a people.

My message is brief. It will be short on analytical detail and will avoid blame. There is more than enough blame to go around and we all know about it. Rather, it will focus on the essentials of mind and attitude, of moral character, and of our relationships with one another that will be required to turn things around – to turn despair into courage and failure into honor and self-respect.

The book will acknowledge some of the basic errors of the past that must be avoided if we are to forge a realistic course into the future. We will briefly consider the manner in which Americans have given up control of our lives and made ourselves vulnerable to the present circumstances.

However, we will do so not to fix blame, but for the purpose of understanding the steps to securing a free and stable future.

We all yearn for a less partisan and more civil national discourse. Let us accept that diverse views are needed, however divergent they may be, if we are to correctly identify effective solutions. Practical problem-solving best occurs with input from varied perspectives. And, I must point out that in the present dangerously fragile context, priority must go to ensuring the safety and well-being of our families and communities. This will depend on loyalty, cooperation, and teamwork – despite our differences.

There can be no freedom without trust. And, we cannot begin to address the larger issues in our future without first securing stable local forums in which to engage with civility.

Is this really possible? Yes, but only with great patience and a capacity to envision the end in the beginning.

The United States has gained its vitality from our diversity and the creative engagement found in the clash of differing opinions. Our differences must never be permitted to subvert the unity of purpose that secures the identity of the nation. This immense energy can only be productive if disciplined by civil discourse, steadfast commitment, and a shared vision.

At a time of extraordinary existential threat we are confronted with a stark choice.

Will we return to the founding principles of these United States as the foundation for building a free, ethical, and prosperous future? Will we defend and protect two hundred years of commitment, hard work, and sacrifice by generations of Americans who have given their lives to this unprecedented vision?

Or, will we give way to the emotions of uncompromising partisanship – and allow a great trust to disintegrate?

Tom

Next week: A Confluence of Crises

Morally Responsible

Coast 10

“I am free because I know that I alone am morally responsible for everything I do.”

–Robert A. Heinlein

No Easy Walk to Freedom

??????????????????????????

“There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop….”

Nelson Mandela

 

Seeking Freedom In Oneself

Mountain 9

“None are more hopelessly enslaved than those who falsely believe they are free.”
Goethe

“Seek freedom and become captive of your desires. Seek discipline and find your liberty.”
Frank Herbert

“We must be willing to let go of the life we have planned, so as to have the life that is waiting for us.”
E. M. Forster

“Freedom is what you do with what’s been done to you.”
Sartre