Freedom or Paralysis

We often think of freedom as a principle without consideration for its requirements or even of what it actually means.  Impediments to freedom are experienced in many forms.  Personal obstacles can be oppressive.  The constraints and obligations imposed by our workplace, our families, and society in general are familiar to everyone.

Freedom for the individual, it seems, is conditional.  Yet, we can choose to respond with maturity and self-control.  We generally understand and accept the limitations we experience, however much they chafe.  And there are principles we cherish despite the challenges they present.

There is much to talk about here.  But, I wish to focus on our response to life’s inevitable constraints, especially in the context of crises, and the choices we can make if we wish to work effectively with others.

Most of us cooperate with most of what society asks of us most of the time.  We accept the rules that regulate athletic contests, vehicular traffic, and commerce.

Rules make it possible to ensure fairness, to strategize and compete.  It is the relative certainty of fairness and predictability that allows businesses to plan and invest in the future, an economy to be productive, and our personal lives to be sane.

Similarly, it is honesty, candor, and civility that are most conducive to constructive dialog and decision-making in any organization or community.  These may not be “rules”, but they are values we cannot do without.  They are shared norms that lead to trust.

When we are confronted with chaotic and unpredictable conditions, our first step can always be to address the need for conditions that allow effective communication and encourage practical dialogue.

Progress toward social and economic reconstruction will require that we work together in a civil manner, regardless of our differences.  Problem-solving cannot take place otherwise.

Some folks think organized cooperation as impossible.  But, it will be impossible to ensure safety or meet basic needs in our communities if our differences preclude collaboration.

The iconic conservative philosopher Richard Weaver, who we heard from in the previous post, would say this goal represents a formidable task; that it would require us to confront a national character uncomfortable with form, resistant to leadership, and impatient with any systematic process.  He called America “a nation which egotism has paralyzed.”

We have seen how egotism has diverted our attention from serious purpose in our infatuation with expensive toys, in our descent into personal and public indebtedness, and in a sordid media voyeurism that forgoes all pretensions of privacy.

Weaver called it “the spirit of self, which has made the [citizen] lose sight of the calling of his task and to think only of aggrandizement.”

Is it this “spirit of self” that has led us to the meaningless disorder in which we now find ourselves, where self-indulgence overwhelms rational judgment, motivation and foresight?

I see some truth in this, but I believe we must look more deeply into the character of a people who have risen to every test in the past.

Americans are smart, resilient, and creative.  In the difficult years ahead I expect we will gain a deeper understanding of freedom and will respond with a maturity imposed by necessity.

All form has structural limits and all limits provide the means for leverage.  It is the consistent dependability of this reality that allows us to launch ourselves into new frontiers of learning and experience, to control the direction of our efforts, to instigate, organize, create.

Without the constraints of necessity, (which include our own values), we would have no capacity to direct our energy and intelligence, to explore new ideas or undertake new ventures.

Our ability to exercise discipline overcomes the limitations imposed by nature and society.  Surely the discipline to leverage inspiration against the constraints we encounter in life provides the power to actualize our freedom and transcend the material difficulties in life.

We cannot leap without a firm foundation beneath our feet.  We cannot fly without wings.

It is in the encounter between discipline and necessity that we find the ground of freedom.

Tom

Please look for the next post on or about April 21:  The Freedom Within.

America: Identity, Direction, Ultimate Purpose

Americans have been watching change accelerate.  These are not normal times.  I have been thinking about what has changed and why.  I’m especially interested in the ways our identity and character as a people have unfolded over time.

Is the change we have been experiencing in recent years all bad?  Can there be both positive and negative dimensions to events that force us to focus our minds and rethink our vision, direction, and values?

The inevitability of plural and conflicting values tests character.  While it is natural for values to be influenced by social conditions or challenged by events, it is when we stop paying attention that we are caught by surprise.

Living in a pluralistic society is a challenge and a responsibility.

It is with this concern that I wish to review some historical viewpoints.  I have no intention of passing judgment in this forum.  But, I think it is important to consider how we came to be where we are, and this is one dimension of my forthcoming book.

The American story is one of visionary hopefulness, realized in fits and starts over the course of more than two centuries.  It has been part courageous and inspiring, and in other aspects both baffling and troubling.  It is a work in progress.

Two concerns that I think are pivotal in any consideration of our national identity include our understanding of the vision and principles of the Founders, and, secondly, our mutual respect as citizens who respect that vision.

Personal independence and acceptance of individual differences are concerns of great significance to Americans.

Yet, there has been a clear divergence between the vibrant and spontaneous civic life that characterized much of early American history, and during the same period a record of violence and brutality revealing an arrogance that defied accountability.

Who are we, really?  Who do we want to be?

Anti-social behavior will evoke revulsion in most of us.  But, historically the dark side of individualistic egotism has been socially acceptable, even conspicuous, in racist attitudes and practices toward American Indians, African-Americans and other minorities.  We have an painful legacy of violence, accentuated by the degradation of slavery, drugs and prostitution.

And, the destruction we are seeing today is very great.  We have witnessed a profound deterioration of moral character and social responsibility in recent decades.

We live in a time of extremes.  Consider: Mass murder and sexual violence are escalating at an appalling rate.  Prior to 1960 mass murder in the United States was rare, with no more than several incidences per decade.  This has changed steadily since then.

In 2015 there were 333 mass shootings in the United States and 13,485 deaths by gunshot, with 697 children and 2,694 teens killed or injured.  In 2016 there were 385 mass shootings and 15,054 deaths by gunshot, with 670 children and 3,114 teens killed or injured. (Source: shootertracker.com)

This is but one example among many of the social degradation and abasement we can see all around us.

The current break down of social order has been complicated process.  The economic abandonment of working Americans and the destruction of the middle class has been taking place over several decades with little notice.  I believe parenting is also a factor.

A lack of perceptiveness and foresight among our political leadership and financial professionals has undermined social and economic stability on a broad scale.  Institutions we have depended upon are facing financial bankruptcy; systems are breaking down; people are losing their grip.

How is it that we have so completely lost our way, our sense of purpose, our understanding of the integrity of our place in the world?

We now find ourselves confronted by the practical consequences of material loss, fear and anger.  Most importantly, we have lost our sense of direction and ultimate purpose – and thus the conceptual framework upon which rational judgment depends.

The spirit is wounded.

If we wish to regain a civil society in which we join one another to resolve problems, we will need to step aside from unproductive bickering, extricate ourselves from the wreckage, and rise above our differences – to face the complex dangers that now confront us.

Tom

Note to readers:  In the coming weeks we will consider implications suggested by our national past through the eyes of historian Niall Ferguson, political philosopher Alexis de Tocqueville, and conservative commentator Richard Weaver.  Please look for the next post on or about February 24.