Preface to the Book

Preface

By Timothy Marr, PhD, Professor of American Studies,
University of North Carolina at Chapel Hill

“These are times that try men’s souls,” Thomas Paine declared in The American Crisis, urging patriots to rally during the darkest days of the Revolutionary War in 1776. In Liberty and the American Idea Tom Harriman issues a similar call to action, urging Americans to work together to confront the deep challenges facing the nation today.

Harriman’s book offers a two-part approach. First, he provides an unflinching diagnosis of the historical, social, and economic forces that have brought us to this critical juncture. He examines the erosion of civil society effected by ideological partisanship, ethical incoherence, rampant materialism, environmental pressures, and media disinformation that divides the nation and weakens its capacity to solve common problems effectively. In the tradition of the American jeremiad, he observes the decline of 21st-century civic life, encouraging a return to the core virtues that underpinned the colonial commonwealth and the moral order enshrined in the Constitution. Harriman challenges our complacency with a status quo that falls short of the promise and greatness of American life.

However, unlike many appraisals of our ills, this book is also dedicated to providing constructive solutions and strategies for how to rebuild a functioning community life. It is a sincere plea to all citizens of goodwill to take pragmatic steps to restore a shattered social trust. Such collaborative engagement and concerted action are essential if we are to work through our shared problems together. 

Harriman’s path forward relies neither on national leaders nor on large institutions but rather depends on individual citizens and the revitalization of our own deep and abiding democratic traditions. He champions the regeneration of a community-based civil society, aligned with American direct democracy, as the key for overcoming our shared obstacles. Meeting today’s challenges demands courageous, creative, and respectful engagement with our neighbors. It requires cultivating dependable interpersonal relationships, the foundation upon which we can rely during difficult times and construct a more prosperous future. Harriman envisions American renewal driven by rebuilding functional communities at the local level through meaningful dialogue, receptive learning, and constructive problem-solving.

Harriman’s fervent, yet reasoned, call echoes Lincoln’s appeal to “the better angel of our nature,” urging us to avoid partisan gridlock and focus on common values.  One of the strengths of his language is that it models the civic virtues and respectful discourse he advocates. This decency and respect are essential for uniting the diverse experiences that make up the lifeblood of thriving communities. Among these qualities are truthfulness, dignity, integrity, trustworthiness, as well as generosity of spirit and the imperative of responsibility.

Throughout this book, Harriman engages with insightful perspectives from many social philosophers and thinkers about democracy, freedom, justice, ethics, individualism, and community, including Robert Nisbet, Charles Taylor, Isaiah Berlin, and Rienhold Neibuhr. The reader is invited into this rich conversation.

In the second part, “The Courage to Build Anew,” Harriman lays out concrete strategies for local conflict resolution, guiding readers in establishing effective engagement practices in their own communities. These chapters offer valuable principles and guidance for negotiating agreements involving effective conflict transformation, consultation, decision-making, and problem-solving.

Harriman has made a vital contribution with this book. Its intended impact will be realized when readers translate its wisdom into action in their own communities. It offers a vision and strategy for reviving an America “of the people, by the people, and for the people,” dedicated to a freedom grounded in responsibility and truthfulness. It charts a course for a mature nation, transformed by hard and patient work, where individualism finds its highest expression in the justice born of mutual and prosperous community life.

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This Historic Turning Point

We stand today at a moment of reckoning for America and for humanity.  We would do well to think carefully about the future in which we wish to live.  Whatever our personality, philosophy, or religious belief, we have an unavoidable choice to make. 

Either we retreat into ourselves, accepting what is given and assuming it is beyond our control, or we will step forward to engage with the challenges as constructively and responsibly as possible. 

The choice we make will be profoundly significant—for ourselves, for our communities, and for America. 

We have entered a time of severe and interacting crises.  We are confronted with momentous structural change—as well as the consequences of human error. 

Yes, many mistakes have been made, and many have resulted from our failure to understand what is happening.  Mistakes are inevitable when human civilization collides with its practical limits. 

We are confronted with the need to reconsider our assumptions, our way of thinking.  The present crisis involves wide-ranging technical, social, and moral challenges.

The world is experiencing structural change, which impacts our society and our lives in numerous ways.

Economic instability has been growing for decades.  The rich are getting richer while the rest are losing ground.

Social disorder is accompanied by irresponsible behavior and increasing violence.  Collapsing mental health reveals itself with mass-murder, suicide, and interpersonal conflict.

A steady erosion of trust has coincided with disorder and dislocation.  The widespread loss of hopefulness, compassion, and sense of personal responsibility are all emblematic. 

Social degradation encourages impulsive and sometimes aggressive behavior, often based on misinformation or unexamined assumptions.

As individual citizens we are limited in our ability to respond constructively to such extraordinary and disturbing conditions.

We can no longer depend on governments or institutions or organized partisan factions to provide for local safety and security.

It is easy to feel overwhelmed.  Yet there are many things we can do, and which each of us is capable of doing.

It will only be possible to respond effectively if we prepare ourselves with our neighbors.  Only in authentic community—true community—will security become possible.

Only in engaged personal relationships that transcend our differences can trust be learned and collaborative action become possible.

We have differences.  If we allow them to come between us, we will fail.  Diversity is our primary source of strength, and we must learn to make it work for us.

The greater the challenges before us, the more we will need a diversity of experience and perspective, knowledge and skills—to seek safety with our neighbors and to make it through hard times. 

We are capable of doing this.  But we can only succeed by doing it together, united by our humanity, regardless of our religion, our politics, or the shade of our skin. 

To shun diversity will be to invite total loss.

History testifies that the human soul has a purpose that transcends hardship and conquers pain.  We have the capacity to actualize the inborn promise of a just, dependable, and prosperous future.

I come to you with the premise that safety, well-being, and civil order all depend on the foundation of local community.  This is the ground of personal identity and the place where we belong.

The only future we can count on will be found in the communities we create.

Tom

My book is “Liberty and the American Idea: Rebuilding the Foundations” by Tom Harriman.  It is available in paperback, hardcover, and e-book formats from Amazon, Barnes & Noble, and other book sellers.  And, it will help.

You may watch for the next post on or about April 1.

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